Monthly Archives: August 2019

What’s New in Translation: August 2019

August 12, 2019  |  in New in Translation, Reviews  |  by Andreea Scridon, P. T. Smith, and Rachael Pennington

Noirs, voyeurs, and sensuality abound in this week's reviews of the newest in translated literature.

This week’s reviews of the newest and most compelling translated literature include the latest work by Poland’s preeminent writer, Olga Tokarczuk, a fascinating portrayal of manic self-interrogation and class by Stéphane Larue, and a darkly dionysian tale of the female gaze by the award-winning Nina Leger. Our editors burrow into the philosophy, language, and atmosphere of these three novels to give you some extra additions to your reading list.

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Drive Your Plow Over the Bones of the Dead by Olga Tokarczuk, translated from the Polish by Antonia Lloyd-Jones, Riverhead Books, 2019

Review by Andreea Scridon, Assistant Editor

Janina Duszejko is the kind of woman that many would call “eccentric”: she’s in her mid-sixties, often bordering on paranoia, and she’s firmly convinced by astrology, absolute vegetarianism, and William Blake. In rural Poland, Janina—as she hates to be called—lives peacefully and in relative solitude as a guardian for the summer cabins surrounding her home. However, she quickly comes into conflict with the insensitive and barbarous hunters who reign over the area. The death of a neighbor escalates such tension, creating a series of mysterious murders that Janina will be privy to, and which will culminate in an unexpected twist.

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Weekly Dispatches from the Front Lines of World Literature

August 9, 2019  |  in Dispatches, News, Weekly Roundup  |  by Charlie Ng, Ruba Abughaida, and Sarah Moore

Follow our editors through Lebanon, Hong Kong, and France as they bring a selection of literary news of the week.

From the town nestled in the peaks of Lebanon, to the recent surge in Hong Kong streets, to the crystal waters of the Occitanie coast, our three literary destinations of the week bring forth an array of Lebanese love stories, reimaginings of home, and the rich culture of Mediterranean poetry. In the words of the great Sufi poet Yunus Emre, “If I told you about a land of love, friend, would you follow me and come?”

Ruba Abughaida, Editor-at-Large, reporting for Lebanon

The mountain town of Bsharri in Lebanon should see an increase in tourism following the Lebanese debut of a musical adapted from Gibran Khalil Gibran’s Broken Wings, published in 1912. Born in Bsharri in 1883, Gibran’s book The Prophet, published in the United States in 1923, is still one of the best-selling books of all time after ninety-six years and 189 consecutive print runs. Showing at Beit El Din Palace, a nineteenth century palace which hosts the annual Beiteddine festival, the musical tells of a tragic love story which takes place during the turn of the century in Beirut.

Closer to sea level, an evening of poetry in Beirut celebrated Lebanese poet Hasan Abdulla.  Born in Southern Lebanon, Abdulla was inspired by its natural beauty, and infused his poetry with observations of nature. His work, spanning over forty years, has been translated into English, French, German, Spanish, and Russian. 

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Long Forgotten Stories of Translation: Part Two

August 8, 2019  |  in Essays  |  by Brother Anthony of Taizé

Those long-dead translators and scholars deserve to be celebrated for what they were, giants on whose shoulders we sometimes still need to climb...

In the second part of this previous post, Brother Anthony of Taizé continues to celebrate the forgotten thinkers of the early Arab world. Although Renaissance Europe turned its back on Arabic writing, two of Spain’s greatest thinkers, Averroes and Maimonides, had produced invaluable commentaries and philosophies based on the works of Aristotle, whilst Toledo became a literary epicenter for re-translations from Arabic into Latin and Spanish. Read on to find out more.

The golden age of Córdoba did not last long. In 997, the military leader Almanzor captured Santiago and soon became the effective ruler of southern Spain. He ordered the destruction of books related to philosophy and astronomy, which he considered contrary to Islam, leaving only those about medicine and mathematics. After his death in 1002, bands of marauding North African Berbers sacked Córdoba, sparking an exodus of Jews, in particular, to other cities. Later in the century, in 1085, the Christian kingdom of Castile captured the great city of Toledo. The Muslim leaders were forced to turn to the Almoravid dynasty in North Africa for help, likewise composed of fierce Berber warriors. In 1089, the Almoravids took complete control of Islamic Spain. Less than a century later, they were replaced by an even fiercer and more fanatical North African dynasty, the Almohads, who were especially intolerant of Jews and Christians. READ MORE…

Long Forgotten Stories of Translation: Part One

August 7, 2019  |  in Essays  |  by Brother Anthony of Taizé

Anti-Islamic attitudes are not a modern phenomenon and the campaign to erase the Islamic contribution to modern thought began long ago.

Today, early Arabic thinkers are largely overlooked in discussions of the origins of Western philosophy. In this essay (the second part of which will be published tomorrow), Brother Anthony of Taizé brings the focus back to this period of prolific scholarship and translation, and remembers the most influential philosophers and Greek-Arabic translators of the Medieval Islamic world.

In a short story by Jorge Luis Borges, “La busca de Averroes” (1947), we find Averroes (ibn Rushd, 1126-1198), the great Spanish Arabic commentator of Aristotle, at a loss to understand the words “comedy” and “tragedy” he has found in Aristotle’s Poetics, because his own culture has no tradition of theatrical drama. He is given hints by the sight of children playing at being the muezzin in a mosque, as well as by an account of a theatrical performance in China given by a returning traveler, but he can make nothing of them. Borges then intervenes to make this a parable illustrating the impossibility of ever understanding anyone who lives in a radically different time and culture. In reading this story, we are confronted with our own (and Borges’s) inability to write and read the actual words for “tragedy” and “comedy” which Averroes was struggling with. Today’s widespread Western inability to read Arabic, Greek, or even Latin, should be a source of shame, although it doesn’t seem to be. Many of Borges’s readers might already be at a loss to imagine an Arab struggling to understand Aristotle, so unfamiliar the intellectual history of the Muslim world has become. READ MORE…

Translation Tuesday: “Comfort Is Expensive” by Mlenge Mgendi

August 6, 2019  |  in Translations  |  by Nathalie S. Koenings

Standing up alone in a nearly empty daladala, every passenger could see me. Those majambozi rascals had turned me into a public one-man show!

This week’s Translation Tuesday features the Swahili-language writer Mlenge Mgendi. “Comfort Is Expensive” comes from Mlenge Mgendi’s self-published collection Mama wa Jey: Hadithi za Uswahilini (Jey’s Mother: Stories of Swahili Life). Nathalie S. Koening’s nuanced translation captures the different registers of speech in this scatological tale, which weaves indispensable Swahili terms with well-timed slang that, in some ways, feels universal. The speaker captures the anxiety of youth squeezed under community expectations and bureaucratic pressure. Sober, infused with wry humor, and laced with charming off-beat metaphor, “Comfort is Expensive” shows a slice of life that points to the atmosphere of a place and the dispositions that form under specific pressures there.

That day, I was coming from school. My stomach, jeopardizing the love, unity and cooperation that had reigned in my bowels for centuries, was causing me real trouble. I had no choice but to hurl myself into a daladala bus and get home in a hurry. Don’t you know? Since our schools have no money for healing all that ails us, students get a “discount” when they ride the bus?

When I got to the stop, a daladala was waiting. It was totally empty, having been outsmarted by another bus that, zipping past like a toothbrush, had plucked up all the fares. As I was climbing in, the konda boy grabbed hold of me. “Hey, you! Stoo-denty! You taking up an actual seat coz you’re gonna pay full price?” The bus pulled away brush-empty, but even then, he wouldn’t let me sit. READ MORE…

“From a madhouse to a monastery”: Twenty-Five Years of Guatemala’s Magna Terra Editores

August 5, 2019  |  in Interviews  |  by José García Escobar

We turned into a McDonald’s of books . . . It was madness!

This year marks the twenty-fifth anniversary of Guatemala’s longest-lasting publishing house, Magna Terra Editores. Founded in November 1994 by poet and novelist Gerardo Guinea—and now run by him and his son Paolo—Magna Terra has published more than two thousand books and has propelled the careers of writers across three generations. As the press nears its bodas de plata, early this month I sat down with the two editors to talk about Magna Terra’s beginnings, the press’s many houses, and transitioning from a hectic McPress to a much more Zen indie house that boasts some of the best books produced in the country. Its author list is undoubtedly proof of this.

—José García Escobar

In the early 1990s, when Magna Terra was nothing more than a dream, its founder, Gerardo Guinea, and his family were exiled to Mexico City by the Guatemalan Civil War (1960-1996). He was one of many. Other famed Guatemalan writers, such as Luis Cardoza y Aragón and Raúl Leiva, also chose to live abroad given the local political climate. After all, the government often persecuted writers. Otto René Castillo, Luis de Lión, and Alaíde Foppa are just a few of the many intellectuals the government and army killed during the war. While in Mexico, Gerardo had the chance to visit and become familiar with local publishing houses. He met with Joaquín Diez-Canedo of Joaquín Mortiz Editorial, now part of Grupo Planeta, and Carlos López of Editorial Praxis. As he watched the editors working, the books piling up on the shelves enthralled him. He wondered, as the talks of peace in Guatemala became more frequent, if he could create something similar at home. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

August 2, 2019  |  in Dispatches, News, Weekly Roundup  |  by Daniel Persia, Jacqueline Leung, and José García Escobar

Close-up on Brazil, Guatemala, and Hong Kong in this week's dispatches.

Between the pages of beloved books some sunlight gathers, as writers and readers from the various corners of our world gather to greet, honour, and celebrate one another. Crowds gather in search for literature in Rio de Janeiro, a Guatemalan favourite is shortlisted for a prestigious Neustadt International Award, and genre fiction takes the spotlight in Hong Kong. Travel with us between cobblestone and concrete, as our editors bring you the close-up view on global literary news.

Daniel Persia, Editor-at-Large, reporting from Brazil

One can hardly say it’s been winter here in the state of Rio de Janeiro, with the sun shining over the 17th edition of FLIP, the International Literary Festival of Paraty, from July 10 to 14. The festival—one of the world’s largest, and certainly Brazil’s most anxiously awaited—brought thousands of readers and writers to the cobblestone streets of Paraty in celebration of world literature. The main programming welcomed internationally acclaimed writers Grada Kilomba (Portugal, author of Plantation Memories: Episodes of Everyday Racism), Ayòbámi Adébáyò (Nigeria, author of Stay with Me), and Kalaf Epalanga (Angola, author of Também os brancos sabem dançar), among others, with events in various languages, including Portuguese, Spanish, French, English, and Libras (Brazilian Sign Language). But the magic of this year’s FLIP certainly wasn’t confined to the mainstage: the “houses” of Paraty’s historic center were transformed into venues for book readings, signings, and endless conversation; a parallel “Flipinha” brought the literary festival alive for children of all ages; and the first-ever FLIP international poetry slam packed the main plaza for an unforgettable night, featuring poets from Cabo Verde, Portugal, Spain, Brazil, the US, and the UK. Anyone looking for a recap of the main events can head to FLIP’s YouTube page to check out the action!

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Postcolonial Philosophy in Idlir Azizi’s Novel Terxhuman

August 1, 2019  |  in Essays  |  by Adem Ferizaj

Building Terxhuman on postcolonial thinking, hitherto absent in Albanian literature, Idlir Azizi has created a new literary genre.

By rebelling against his country’s dominant Euro-centric discourse and disobeying the fundamental rules of Albanian grammar, writer Idlir Azizi has created a new kind of Albanian literature. In today’s essay, researcher Adem Ferizaj analyzes Azizi’s Terxhuman and helps us understand the implications it might have for Albanian-language literature and Albania as a whole.

The pyramid crisis in Albania and the Kosovo Liberation War are the only two Albanian incidents that simultaneously made headlines in The New York Times, Le Monde, and Frankfurter Allgemeine Zeitung in the 1990s. Since Western journalists’ interest in the Albanian lands depends on political turmoil in the Balkans that could ruin European “geopolitical stability,” this comes as no surprise. When Western editorial offices are urgently in need of articles about this region, the local who organizes meetings, provides information on the addressed issue, and translates interviews becomes indispensable for them.

In Albania, this local is often referred to as a “fixer,” although the word terxhuman (which shares a root with the English “dragoman”) is used as well. The latter is also the title of Idlir Azizi’s 2010 novel, which takes this profession as a starting point to address Western arrogance towards Albanians and to provide an unprecedented analysis of Albanian society. In a very original way, Azizi deconstructs the mainstream Albanian discourses that are based on Eurocentric concepts, or, to put it differently, on Western arrogance towards Albanians. In this way, Terxhuman (which has yet to be translated into English) interprets Albanian reality in an alternative and postcolonial way. Such an analysis did not previously exist in contemporary Albanian literature.

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