Posts featuring Durs Grünbein

Hands Across the Water: A Dispatch

Jen Calleja dispatches from "Don't Mind the Gap: An Evening of British/German Literature at King's Place" in London

‘Don’t Mind the Gap: An Evening of German and British Literature’ at King’s Place, though clocking in at two hours, had an energetic, celebratory and comfortable atmosphere from start to finish. Though the venue was larger than the ICA’s cinema where I’d attended ‘Found in Translation’ the previous evening, it also felt like the more intimate of the two events.

Reading one after the other for ten-to-fifteen minutes apiece were some of the finest English- and German-speaking poets and writers working today: Durs Grünbein, Terézia Mora, Simon Armitage, A L Kennedy, Imtiaz Dharker, Marcel Beyer, Don Paterson and Alfred Brendel. All the authors’ texts were projected onto an updating screen, in English for the British writers to help German-speakers (which made a couple of the writers a little nervous, and even confused when they saw English behind them but half-expected to see themselves in German), and in English translation for the German writers. READ MORE…

This Monster, the Volk

At the Pegida demonstrations, the soul of Dresden has been revealed: reckoning with the mentality of my native city

Monika Cassel translates Durs Grünbein’s op-ed, which appeared on the front page of Die Zeit’s weekly magazine on February 12, 2015, the day before the 70th anniversary of Dresden’s bombing. 

Every year, the city I was born in falls again. On the one hand this is a ritual (of commemoration), and on the other hand it is a reality (of history). All over the world, people know what happened to Dresden in February 1945, just before the great turning point in history when Germany was given the opportunity to better itself. The city lost nearly everything that had once made her charming and was from then on condemned to live on, severely handicapped, hideously deformed, and humiliated. Where once courtly splendor and stone-hewed bourgeois pride had delighted the eye, now desolate wastelands unfolded as I wandered through my city as a child. It is hard to imagine that this was where Casanova contracted a venereal disease and Frederick the Great, when he was still the crown prince, lost his virginity. According to legend, one of the delectable ladies-in-waiting pulled him through a concealed door and initiated him into the Saxon mysteries of love. I still remember imagining the Marquis de Sade visiting the city on the Elbe. In one thing, at least, historians are in agreement: what was supposedly once the most beautiful Italian city north of the Alps was a paradise on earth for all of the libertines of aristocratic Europe.

But it all turned out differently. Lately I have seen a monster in Dresden—it calls itself das Volk (the People) and thinks it has justice on its side. “We are the Volk,” it yells, shamelessly, and it cuts anyone off mid-sentence who dares disagree. It presumes to know who belongs and who does not. It intimidates those from foreign lands because—in the extremity of their plight—they have nowhere else to go, those who come in search of a better life. I can identify with these asylum-seekers. I was once a person who felt trapped in his country, in his native city. Who wanted to escape from a closed society—precisely the kind some wish we could return to again. Was I an economic refugee, driven by political dissent against the system that had planned my whole life for me, was it a yearning for foreign cultures, or all of these? Who can say?

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