Posts filed under 'theatre'

Second Lives: On the Literary Turns of Ingmar Bergman and Werner Herzog

. . . the turn to writing illustrates a filmmaker’s search for further exploration of their ideas—a way to keep them alive.

One is used to seeing adaptations from the page to the screen, yet there is a less common phenomenon that seems to operate in the opposite direction: film directors who later go on to explore the realm of letters. In this essay, Iona Tait looks at the works of two notable filmmakers and their written works, tracing the discernible ideas that flow from image to text.

After a life of working with the screen, a particular type of filmmaker has historically turned to writing fiction. Last year, at the age of seventy-nine, Michael Mann published his first novel: a prequel and sequel based on his 1995 film, Heat. Quentin Tarantino announced in 2009 that he would retire from cinema once he had made ten features, to “write novels and write cinema literature, and stuff like that.” Ingmar Bergman wrote an autobiography and three novels in quick succession after he had ostensibly bid farewell to cinema with his 1982 film, Fanny and Alexander. And in 2021, the debut novel of then-seventy-nine-year-old Werner Herzog was published in German—with its English translation following one year later. While some filmmakers have forayed into novelistic ventures earlier in life, a pattern nonetheless seems to emerge, and the latecomers’ attempts are often viewed with suspicion. Similar to Bergman’s confession that he wants to “go down with flag flying high,” Tarantino has been lambasted for displaying the narcissistic urge to not have a “late career”—and this seemingly selfish desire has been set against the more generous, total embrace of cinema endorsed by Martin Scorsese, who had admitted before the release of his twenty-seventh feature that he “want[s] to tell stories, and there’s no more time.” Since writing a book grants the creative agent more autonomy, such endeavors by famed directors might appear at first as nothing but an alternative expression of megalomania. 

The theory of the director as a controlling agent harkens back to the auteur theory. Established by the film theorist André Bazin in 1951, the concept of the auteur filmmaker likened the filmmaker to the author, describing both as being completely in charge of the creative process; in doing so, the theory upheld a hierarchy of the arts in which the written word triumphed. Whilst critics have challenged whether the auteur theory is convincing in light of the creative roles played by cinematographers, producers, editors, and actors, many filmmakers have indeed been characterized, by others as well as themselves, as controlling agents. In a 1983 interview, Bergman admitted he was “authoritarian by nature,” adding that his “democratic qualities aren’t that well developed, due in large part to my profession.” Herzog’s unrelenting vision, often to the detriment of his crew and actors, has been recorded most notoriously in Les Blank’s documentary, Burden of Dreams, on the making of Fitzcarraldo. In addition to dominion, the theory also postulates that the filmmaker can resemble the author in other ways, such as in maintaining a coherent style and theme across their body of work. 

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Weekly Dispatches From the Frontlines of World Literature

The latest in letters from Ireland and the Philippines!

This week, our editors-at-large bring us the latest in arts festivals, awards, and innovative adaptations across the literary landscape! From new spins on James Joyce’s Ulysses for its hundredth anniversary to a thriving theatre festival in the Philippines, read on to learn more!

MARGENTO, Editor-at-Large, Reporting from Ireland 

It is festival time across Europe, and Galway, Ireland’s West Coast pearl, is gearing up for its International Arts Festival (GIAF), to kick off in 3 days and go on through July 30. The “balmy, bohemian” city (as ireland.com poetically describes it) is already buzzing with the vibe as events ranging from special-effect-rich theatrical, musical, and circus performances to public conversations with awarded war-covering journalists and writers are boisterously advertised on seafront billboards, dedicated websites, local TV and radio stations, and even on announcement screens on greyhounds across the country. 

On the literary front, James Joyce’s spirit looms as large as ever—and particularly so on the hundredth anniversary of Ireland’s most notorious book ever, Ulysses—only now in more playful and cross-artform shades. Ulysses 2.2, a collaborative project between ANU, Landmark Productions, and Museum of Literature Ireland, will be featured with two independent acts. The first one will be You’ll See, an obvious word-play on, and homophone of, Joyce’s title, produced by Branar, one of Ireland’s leading theatre companies for children. You’ll See has been announced as a mix of “live performance, intricate paper design, an original score, and Joyce’s odyssey” that will enchant prior fans as well as all those who haven’t read the book yet.

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When Woe Means No: Translating Women’s Survival as Resistance 

Carson grants her Trojan women agency, even if it seems that hostile men and unfeeling gods control their lives.

In our new column, Retellings, Asymptote presents essays on the translations of myths, those enduring stories that continue to transform and reincarnate. Here, Hilary Ilkay considers the contemporary rendition of an ancient tragedy by Euripedes, as told by poet Anne Carson and artist Rosanno Bruno in the acclaimed The Trojan Women: A Comic.

Thanks to cinematic blockbusters like Troy and Emily Wilson’s bestselling translation of Homer’s Odyssey, the story of the Trojan War has established itself within the cultural mainstream. However, its continual revival is not just a contemporary phenomenon; as early as 5th century BCE, the mythical war had already taken on legendary status, and was ripe for adaptation and retelling.

Arguably the most tragic of the ancient Greek tragedians, Euripides’s plays are infamous for their bleak explorations of human hubris and divine cruelty. In his lifetime, as Athens was embroiled in the Peloponnesian War, a violent 27-year conflict with rival city-state Sparta, Euripides drew on the Trojan War specifically to reflect on the uncertainty of his time, making a connection between Athenian imperialism and the Greeks’ pretense of invading Troy for the sake of a single woman. Taking its cue from the ending of the Iliad, which features funeral laments from three women characters, Euripides’s play The Trojan Women casts a spotlight on the fates of the wives, mothers, daughters, and sisters of the male heroes—who typically occupied center stage in narratives of war. As a focused treatment of women’s suffering rarely seen in ancient Greek tragedy, the play is a brutal exploration of the commodification of women’s lives and bodies, as well as the ambivalence of “surviving” a tragedy when those remaining have lost all sense of meaning, stability, and security.

Given Euripides’ interest in the experience of women and the retelling of myths, it’s no surprise that his legacy continues through the work of poet and translator Anne Carson, who has received much acclaim for her rewritings of Greek classics. Carson constantly stretches the boundaries of translation in her work, dramatizing how every translation is necessarily its own “version” of the source material and not necessarily a “faithful” replica. In 2006, she published her loose translations of Euripides’s lesser known tragedies under the title Grief Lessons; in 2019, she adapted his infamously bizarre play, Helen, into Norma Jeane Baker of Troy, which interweaves the stories of Helen of Troy and Marilyn Monroe. READ MORE…

The 2023 PEN/Heim Grantees Talk Translation: Part II

I still remember the joy and hope in learning new words and how that does expand, if not the world, a word.

In this three-part series, Asymptote has asked the 2023 PEN/Heim grantees to talk about their work in progress; their responses, brimming with excitement, conviction, and connection, are a testament to how much translators put themselves into their labor. Through the varied approaches and languages, they share the important commonality of surety: that the work they’ve been entrusted with has an immense potential to illuminate our reality, enlarge our world, and enrich our experiences of literature.

Here, Stine An grows the vocabulary of her world; Stoyan Tchaprazov wrestles with a complex, multilingual diction; and Joaquín Gavilano translates his way back home.   

Stine An on Yoo Heekyung:

I was initially drawn to Yoo Heekyung’s work because of both his poetic lineage and breadth of contributions as a cultural worker. Having studied poetry with Kim Hyesoon, Yoo is most known for his poetry; however, he also writes plays and essays and frequently collaborates with other poets and artists on video content, podcasts, and events. Additionally, he runs wit n cynical, a one-of-a-kind poetry bookstore and project space in Seoul. I started translating his poems back in 2019 for a literary translation workshop with Sawako Nakayasu during my final year of MFA studies at Brown University; there, she not only inspired me to explore literary translation as a meaningful way to connect with my Korean heritage as a poet, but also as an exciting and potentially life-changing activity. I take invitations to change my life seriously. I started writing poetry because I wanted to change my life, and it’s for the same reason that I continue my work as a translator. The possibility to change my life. How exciting is that? What does it mean to grow the vocabulary of your world?

Sawako introduced me to the poet and translator Don Mee Choi, who in turn introduced me to Yoo’s work. One of the earliest pieces of feedback I received from Don Mee and other early readers for my translations was that I had nailed the tone for Yoo’s work, so I took that as a sign to continue. During my ALTA translation mentorship with Joyelle McSweeney, she invited me to reflect on my relationship to tone, and I realized that tone was something I deeply cared about in my own work—both as a poet and a stand-up comedian. So, I’ve been prioritizing tone, mood, and voice when translating Yoo’s poems. For inspiration, I’ve been revisiting Joachim Neugroschel’s translations of Franz Kafka’s short stories and aphorisms; I remember being utterly bewildered and enchanted by Kafka’s words through those translations—the humor, grief and wonder.

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Announcing Our April Book Club Selection: The Specters of Algeria by Hwang Yeo Jung

Fact and fiction are irrelevant.

Amidst the mysterious, intricate narrative of The Specters of Algeria, there is another elusive, shrouded text: the only play that Karl Marx had ever written. This absurdist work, which gives the novel its name, goes on to inflict immense violence onto a circle of close friends, initiated by the hotheaded crackdowns of a censorious regime. In her generation-spanning, multi-threaded debut, Hwan Yeo Jung spins a fascinating inquest into authorship, aesthetics, authoritarianism, and how such things resonate into our intimate relationships. As the arrival of an exciting new voice in Korean writing, we are thrilled to introduce this fascinating inquest into political and human nature as our Book Club selection of April.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

The Specters of Algeria by Hwang Yeo Jung, tr. from the Korean by Yewon Jung, Honford Star, 2023

In her theorizing of anti-neocolonial translation, Don Mee Choi has described the experience of speaking as a twin—in the context of a Korea divided by colonial powers in twain, existing inside a language that has been colonized and recolonized by invasion and annexation, Choi describes the act of translation from between two nations that have never technically stopped being at war. This twinning across history is an idea that came to me again and again as I read The Specters of Algeria by Hwang Yeo Jung, translated by Yewon Jung. Hwang Yeo Jung’s first novel, released in Korean in 2017, takes an incredibly cerebral dive into the minds of two childhood friends who do not quite understand the circumstances of their own upbringing. In seeking answers to the dissolutions of their families and friendships, Yul and Jing (who are also Eunjo and Hyeonga, and maybe also Yeonghee and Cheosul, and maybe also Lily and Marx) sink deep into the fog of memory and a historical era, whose sins are often swept under the rug.

This labyrinthine novel bears rereading, as moments that were baffling on first readthrough settle into clarity when revisited. In the first chapter, for instance, we learn that Yul’s father, Han Jiseop, is terrified of books and paper, burning every scrap he discovers in Yul’s secret keepsake box of Jing’s letters. As a child, Yul does not understand her father’s fear. It is only later in life that Yul learns her father was once a playwright who, along with the rest of his theatre troop (including Jing’s parents), was arrested for producing “seditious materials” about communism. The resulting violence against Jiseop and his fellows ripped their friendships, and in some cases even their minds, apart. When Yul comes upon Jing’s mother Baek Soi on Jeju Island, Soi’s mind has crumbled completely, able to remember only her son and nothing else. But inside her backpack is the titular play that caused them all so much anguish—The Specters of Algeria.

This play resurfaces in Soi’s broken mind, haunting her with memories of times before the break, and pointing to one of the key concepts of this novel—the importance of naming. In her mind’s eye, Soi travels back to recitations at gatherings when Yul was a child:

“What on earth does it mean for someone to feel something about something?” Jing’s mom asked.

“Do you want to be human?” my dad asked in return.

“Tell me a secret,” she said.

“A secret about what?”

“About anything.”

“Find a contradiction.”

“If I do, will you give me a name?”

“Why do you need a name?”

“Because I need courage.”

“Then I will.”

“What is my name?”

“Hammonia.”

“And who are you?”

“Who am I?”

“Fred.”

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Literary news from Palestine and China!

This week, our editors are bringing news of exciting readings, groundbreaking publications, and community events. From Palestine, a new poetry publication brings translations to the forefront, and in China, a renowned playwright debuts work and honors her community. Read on to find out more!

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

In the month of Ramadan, life in Palestine is relatively quiet, with reduced working hours, afternoons devoted to preparing iftar food, and evenings reserved for prayer or social/familial activities. However, the Ramallah Municipality is making the most of this time; from mid-March to mid-October, the library is holding bi-weekly talks with authors and creative writers to explore and discuss their achievements, enriching the social dialogue on various issues related to the worlds of writers and creators they interact with. The program, titled “The Meaning”, will host sixteen renowned and beloved Palestinian poets and novelists in person. All guests will be speaking in Arabic, though Ramallah Library is considering posting recordings with English subtitles. Keep an eye out for these exciting events!

Just across on the side of the Jordan River, the Palestinian/Jordanian poet Tahseen al-Khateeb surprised everybody this week with publishing the first notebook (daftar) of Dafaater al-Shi‘er (poetry notebooks). Described as “an electronic magazine specialized in poetry and the surrounding arts,” the whole project is the sole effort of al-Khateeb’s. On its Facebook page, he introduces the publication as follows: “Poetic notebooks, made according to the mood of Tahseen al-Khateeb, who translates the notebooks’ pages.” READ MORE…

Tales of Contagion: A Comparative Reading of Goran Stefanovski’s Divo Meso

[T]he image of Western Europe as a cataclysmic pathogen becomes a motif, repeated unto the ages of ages.

The Macedonian playwright Goran Stefanovski, working against the background of ex-Yugoslavia, has long used the microcosm of the theatre to address shifting politics, disintegrating identities, and violence in both physical and spiritual levels. His most well-known work, which encapsulates this lifelong address, is perhaps Divo Meso, an intimate family drama that speaks to the overarching condition of the Macedonian nation, as it is subsumed by invasive forces. In this following essay, Sofija Popovska discusses how the play’s oft-overlooked pathogenic themes dialogue with other texts and narratives from across history, and how, seen along these lines, it speaks universally to the private tragedy of loss, as hidden within the greater global narrative of cultural collisions.

The horseman on the white horse was clad in a showy and barbarous attire. . . While his horse continued galloping, he was bending his bow in order to spread pestilence abroad. At his back swung the brass quiver filled with poisoned arrows, containing the germs of all diseases.

—Vicente Blasco Ibáñez, The Four Horsemen of the Apocalypse

In Scene VIII of Goran Stefanovski’s 1979 theatrical piece, Divo Meso, a destitute Macedonian household is paid a visit by a German investor, who offers to buy their house in order to have it remodeled into a showroom. Upon his arrival, Maria, the mother of the family, plunges into reverie, ruminating about a mythical condition she’s certain she’s plagued by: the eponymous divo meso. It is, we are told, an “old wives’ tale”—flesh which forms around a hair inside the throat, and grows until its victim asphyxiates. Despite its superstitious roots, Maria’s fear sublimates the intuition of a condition more cataclysmic and widespread: the body of Macedonian society, weakened by discord and poverty, being infiltrated by foreign interests as if by a pathogen. Transformed into an eschatological growth, the will of their German visitor continues its indomitable conquest throughout the play, leading the family to a coda marked by desolation, surrender, and powerless rage.

Though indicated by the title, the element of illness in Divo Meso hasn’t been explored much, relegated to the background in favor of discussing the loss of tradition. Regardless, the pathogen metaphor is especially apt at describing imperialist intervention into cultures; rather than cultivating a mutualistic or commensalistic relationship between two consenting cultures, it introduces a drastically one-sided power dynamic, to the profit of one and the undoing of another. However, before we delve further into the specificities of Divo Meso, I would like to invite you to consider two episodes, one historical and one literary, that tell stories of cultural contagion. These will help unravel the pathogen-host relationship in its cultural, imperialist context, and illuminate individual processes that comprise it—such as the transformation of identity into a collision site of imposed, internalized, and inherent traits. Rather than the reductive (albeit also valid) reading of Divo Meso as a tragedy of familial and national scope, a simultaneous reading of the following tragic—and in many ways analogous—texts will allow for a richer understanding of the theatrical piece, one that includes transcultural motifs.

On June 23, 1763, trader and land speculator William Trent recorded in his diary that two Native American diplomats had arrived at Fort Pitt in order to persuade the British to abandon the location. After negotiations failed, the British offered the Delaware emissaries a parting gift. “Out of our regard to them we gave them two Blankets and a Handkerchief out of the Small Pox Hospital. I hope it will have the desired effect,” wrote Trent. It remains unknown whether this instance of biological warfare succeeded, though the Native American population around Fort Pitt was “struck hard” by smallpox in the spring and summer of 1763. This wasn’t the first, nor last tale of contamination to be found in the imperialist trajectories of Western Europeans. Engraved upon traditions, echoing through languages, and rising scar-like from the surface of collective memory, the image of Western Europe as a cataclysmic pathogen becomes a motif, repeated unto the ages of ages. READ MORE…

Blog Editors’ Highlights: Spring 2022

Introducing our favorites from the latest issue!

Featuring work from thirty-four countries, the Spring 2022 issue is once again charting new territory across the landscape of world literature. From Hermann Hesse to Kim Hyesoon, as well as coverage of Ukrainian poetry and exceptional Swedish works in our Special Feature, these wonderful inductions into the English language are full of discoveries. Not sure where to begin? Read on for our blog editors’ curated selections!

Through the brutal scorchings and flighty erasures of passed time, Greek tragedies have endured—as though stone, and not words, were their material. Near as our own stories, ancient as storytelling itself, and inextricable from the passions they depict, the characters that had suffused the fifth-century Athenian air with their spectacle defy temporality, continuing to walk and rage within the immediate theatre of our world. In the betrayal of fathers and the names of flowers, in funerals and weddings, in any force that could be mistaken for fate. By the logic of the tragic’s pervasive mutability, their untimely timeliness, one is made to think of the ways cycles are kept and broken, if whether the knowledge of something coming has ever been enough to stop it.

On the mitigative potential of the tragedies, Brian Doerries (the founder of Theatre of War, a production company which stages performances for communities confronting urgent social issues) had posed a question: “What if tragedy is a form of storytelling that was designed . . . to wake us up to the slim possibility of human agency, of making a choice that averts imminent disaster before it’s too late? What if tragedy is as refined of an advancement as architecture or the sculpture, law, government of 5th century BCE . . . a form of storytelling that arose out of a necessity of nearly eighty years of war, to communalise trauma, give citizens permission to access and express their emotions, and help heal the city?” To conceive the life of these plays as not to instruct but to change, what emerges is how the devastation of tragedy offers us, by way of its lapidary endings, the opportunity for transcendence. In José Watanabe’s Antígona, translated with an impeccable ear by Cristina Pérez Díaz, Sophocles’ Antigone is given fluid, elemental form, a series of poetic rooms built for one actress to walk through, inhabiting their rhythm as she inhabits time. Written beneath the dense terror of civil conflict in Peru, Watanabe’s distilling of chorus into a single rivulet of speaking is to run a thin-wire sieve through the voracious appetite of mass violence and statistic, provoking the wide overarch of trauma into open intimacy, into something that is suffered individually, in bodies united by the likeness of experience but ruthlessly alone in bearing it. The voice is torn with the tension between thinking and knowing, between feeling and narration, spreading itself amidst the leaves of time:

The sacred eye of daylight does not penetrate that far
nor the cries of friends and relatives. In that silence,
death, laborious, enfolds the girl
in a dense cocoon of shadows.

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Weekly Dispatches From the Front Lines of World Literature

News this week from Argentina, Armenia, and Hong Kong!

As the scope of literature continues to take in the shifting realms of experiences and global relations, our editors from around the world report the latest updates, from festivals, activisms, and the spotlighting of vital voices both new and familiar. Read on to find out more!

Josefina Massot, Editor-at-Large, reporting from Argentina

Last week, we mourned the loss of the great Sergio Chejfec, whose work spanned grammars, genres, and geographies. Chejfec spent his time between his native Buenos Aires and New York City, where he lived and taught at NYU’s Creative Writing Program. During a 2018 interview with Télam, he spoke about the impact of migration on his work: “In my experience, moving from one country to another accentuates the passage of time: the gap isn’t merely geographic. Exiles are far away from their countries, but also from the network of simultaneities they were accustomed to while living there; notable among these is language.” Fortunately, gaps and absences can be bridged through translation. Chejfec’s works are available in French, German, Portuguese, and English, and US readers can delight in them via Open Letter.

Meanwhile, Other Press is on the verge of releasing Kit Maude’s rendition of Camila Sosa Villada’s Bad Girls (incidentally, Sosa Villada’s latest has just come out in Spanish). Equal parts gritty and tender, Bad Girls narrates a trans woman’s exploits at the margins of society; a recipient of the Sor Juana Inés de la Cruz Award in 2020, it’s bound to take America by storm. The award’s previous winner, Maria Gainza’s Portrait of an Unknown Lady, just out from Catapult, was also widely celebrated upon its reception. The novel, translated by Thomas Bunstead, follows an auction house employee on the trail of an elusive forger; like Gainza’s The Optic Nerve, it draws from art and literature to great effect. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

News this week from Vietnam, Japan, and Southeast Asia!

This week, our editors from around the world present reimaginings of Sophocles in Hanoi, memorials and debuts from Japan, and witness writing from Southeast Asia. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Since November 2021, The Goethe Institute in Hanoi has been in collaboration with the Youth Theatre of Vietnam (Nhà Hát Tuổi Trẻ) to produce six interpretations of Sophocles’s Antigone, exploring a variety of salient themes—fate versus freewill, the family versus the state, moral integrity and political order, feminism versus patriarchy, reason and emotion, loyalty and disobedience. While most of the productions were performed live in Hanoi after the gradual easing of COVID-19 restrictions, “Portrait” (“Bức Chân Dung”)—Antigone’s fifth iteration—is shown online from February 19 through February 26, 2022.

Directed by Lê An of Ho Chi Minh City’s Saigon Theatreland, “Portrait” shifts the first act of Antigone into 1970s wartime South Vietnam, where An (Huỳnh Ly)—whose name means peace and contentment—must forge her identity out of her family’s traumatic past. Creon, Antigone’s uncle in Sophocles’s play, is transposed into her emotionally repressed father, Đắc (Công Danh), a high-ranking officer in the South Vietnamese Army. Đắc forbids An to bring home Kỳ’s dead body—his son and An’s brother—an enemy soldier who fought and died for the Communist cause. Despite the obvious ideological landmines evoked by this premise, director Lê An, in a pre-performance podcast, sidestepped politics by discussing her heroine’s psychological quest “to find herself”— possibly to detract from the production’s more provocative implications.

While ideological heresy still cannot be addressed explicitly in modern adaptations of Antigone within Vietnam (despite the heroine’s Greek name which can mean “one who resists/is of the opposite bend”), this theme plays a central role in Vũ Thư Hiên’s oeuvre—including his newest story collection, Confessions at Midnight (Lời Xưng Tội Lúc Nửa Đêm) (California: Văn Học Press, 2022). A well-known dissident writer and translator, Vũ Thư Hiên has become Vietnam’s persona non grata since the 1997 publication of Night at Midday (“Đêm Giữa Ban Ngày)—a memoir, inspired by Arthur Koestler’s 1940 novel Darkness at Noon, which recounts the nine years (1967-1976) he spent in various North Vietnamese prisons after being charged with “anti-Party, anti-State, spying and revisionist conduct.” READ MORE…

Mapping the Vast Landscape of Romanian Theatre

[T]he anthology’s aim—as stated by Komporaly—is mainly to feature the country’s formal literary and cultural diversity . . .

Plays from Romania: Dramaturgies of Subversion, edited and translated by Jozefina Komporaly, Bloomsbury Methuen Drama, 2021

In the pretentiously Francophone Bucharest of the late nineteenth century, Ion Luca Caragiale’s plays were met with harsh criticism for their alleged sexual innuendos and outrageous immorality—what one might nowadays call subversion. Caragiale, whose reputation has now grown into that of an unparalleled classic and a quintessential influence on a host of Romanian/international avant-garde luminaries, was in fact of mixed Balkan heritages. He spent his later years as an émigré in Berlin, thus proving himself an ambivalent maverick and avant-la-lettre transnational.

Almost 150 years on, Romanian drama boastfully continues this legacy of subversiveness, diversity, and transnationalism. In that respect, the best possible illustration of such variation is the recent anthology, Plays from Romania: Dramaturgies of Subversion, edited and translated by Jozefina Komporaly. From the very introduction, Komporaly pertinently places contemporary Romanian theatre at the crossroads of the culture’s emergence from communism thirty years ago, and situates its ever increasing representation of minorities—particularly Roma—in a global context. The very rich and nuanced landscape that Komporaly aptly charts is further complicated by the dualism of state-funded (more traditional) and independent (more avant-garde) theaters, as well as formal genre-related features—both text-based and experiment/performance-informed. The picture is then rendered even murkier by companies specializing in minority drama and/or being run by representatives of minorities striving to gain state-funded status.

While informed therefore by a knowledgeable historical and cultural perspective, the anthology’s aim—as stated by Komporaly—is mainly to feature the country’s formal literary and cultural diversity by illustrating the common grounds of “burning concerns rooted in Romanian realities” and the experiments “push[ing] the boundaries of the genre.” And indeed, unconventional approaches are featured from the very opening play: a stage adaptation by Mihaela Panainte of Noble Prize winner Herta Müller’s short story collection, Lowlands (thus forging a connection to the German minority in Romania). Panainte’s staging of Müller’s fiction rivetingly captures the latter’s poetic fragmentariness through what Komporaly rightly calls textual modularity—just as the translator herself lithely renders that same combination of poetry and alert colloquialism alongside a more ponderous social grayness and a haunting sense of death’s ubiquity. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Argentina, Sri Lanka, and Sweden!

This week, our writers bring you the latest news from Argentina, Sri Lanka, and Sweden. In Argentina, Betina González’s first novel to be translated into English, American Delirium, has been released; in Sri Lanka, renowned dramatist Asoka Handagama will premiere his new play in March; and in Sweden, the Swedish Arts Council has responded to the need for increased funding in the literary and culture sector. Read on to find out more! 

Allison Braden, Editor-at-Large, reporting from Argentina

On Tuesday, Argentine novelist Betina González made her English-language debut with the publication of American Delirium (Henry Holt and Co.). The book chronicles the chaos that ensues after a strange hallucinogen invades a fictional U.S. town, and the stories of three central characters—Beryl, Berenice, and Vik—diverge and collide in a narrative that plays with notions of utopia and dystopia. To kick off publicity events for the novel, bookstore Politics and Prose in Washington, D.C., hosted a virtual conversation between González and her translator, Heather Cleary.

Moderator Idra Novey, who is herself a novelist and award-winning translator, focused in part on issues of translation. González began writing the book, which is set in the U.S., while living in Pittsburgh, Pennsylvania. González described how English served as a “ghost structure” behind her writing in Spanish. That “special Spanish,” as she called it, was also shaped in part by the various Spanish dialects and tones she encountered while living in the U.S.; incorporating those regional differences into the fabric of the narrative contributed to its hallucinogenic, dreamlike atmosphere. “The language,” she said, “needed to collaborate” with the plot.

The translation process began, Cleary explained, with close reading and a conversation with González about the three characters’ voices. Berenice and Vik’s sections are both written in the third-person, but the narration evinces subtle differences that reflect their respective personalities. Vik hails from an invented island in the Caribbean, which experienced first Spanish, then British colonization. (González conducted extensive research to shape his origins. In total, the book took about seven years to write.) To help capture González’s careful nuance, Cleary infused Vik’s sections with Briticisms, which hint at his home’s colonial history. (Vik, Cleary pointed out, was difficult to translate in part because he’s “kind of an asshole,” who is “as resistant on the page as he is in real life.”) READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Our first weekly roundup of 2020 from across the globe!

Asymptote‘s Weekly Roundup is back for 2020 and this week our editors bring you news of theater adaptations and book fairs in Hong Kong, the continued struggle against freedom of expression in Morocco, and a novel examining Chile’s political activism amidst ongoing protests. Read on to find out more!  

Jacqueline Leung, Editor-at-Large, reporting from Hong Kong

Hong Kong is stepping into the New Year with a theatrical performance based on a short story by the late Yesi, or Leung Ping-kwan (1949–2013), on January 11 and 12. Yesi was one of Hong Kong’s most renowned writers and essayists; as a literary translator, he brought works from Latin America—notably the poetry of Pablo Neruda—and Eastern Europe into the Chinese language, and was known for translating his own works into English.

“The Banquet at elBulli” hails from Yesi’s short story anthology Postcolonial Affairs of Food and the Heart (2012), featuring an intersecting cast of characters pondering on commonplace matters of love and food. Conceived as a semi-staged Cantonese cantata, The Banquet at elBulli is presented by Hong Kong Voices, the city’s resident chamber choir, in collaboration with theater practitioner Clement Lee and composer Daniel Lo. elBulli is named after El Bulli, a Michelin 3-star molecular gastronomy once run by chefs Ferran Adrià and Albert Adrià. Through the metamorphosis of molecular gastronomy, the characters reflect on life’s flavors and the essence of art.  READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest news from Brazil, Central America, and Sweden!

This week our writers report on a stage adaption of Clarice Lispector in New York, new publications in Guatemala and El Salvador, and the Nobel Prize for Literature ceremony in Sweden. Read on to find out more!

Daniel Persia, Editor-at-Large, reporting from Brazil

December has already been a notable month for Brazilian literature across the globe, with Clarice Lispector’s Near to the Wild Heart making its onstage (off-off-Broadway) debut in New York City. Lispector’s first novel takes on a stream-of-consciousness narration as it traces the life of its protagonist, Joana, from her middle-class childhood through an unhappy marriage—never afraid to delve into her deepest, innermost thoughts. Under the direction of Ildiko Nemeth at The New Stage Theatre Company, the stage adaptation places the brilliant language of Alison Entrekin’s 2012 translation in the hands of a highly memorable cast, supported by video projections and costume designs that are at once subtle and revealing. BroadwayWorld critic Derek McCracken praises the show’s “poetic, organic and otherworldly feel . . . [it] conjures up the mood and elements of a love story that got ghosted.” If you find yourself in New York, Near to the Wild Heart will be playing at the New Stage Performance Space until January 18, 2020—don’t miss out!

While Entrekin’s words have been making their way onto the mainstage, the well-known Australian translator has been busy sharing her latest endeavor: a new English-language translation of the classic, Grande Sertão: Veredas. Entrekin participated in the 11th International Connections Itaú Cultural event, held from December 3-4, 2019 in São Paulo, Brazil, where she delivered the last installment of a three-part translation workshop. Dozens of other writers, academics and critics—including American translator Flora Thomson-DeVeaux, Japanese translator Chika Takeda, and French translator and editor Paula Anacaona—engaged in dialogue on the role of Brazilian literature and cinema around the globe. Also among the topics discussed was the state of Brazilian and Portuguese studies at higher education institutions, as many universities shift departmental focus from national to transnational literatures. Each of the panels was recorded, and the complete series can be accessed for free online, courtesy of Itaú Cultural. READ MORE…