Posts filed under 'protest'

What’s New in Translation: March 2024

New works from Alexander Kluge, Marjane Satrapi, and Jón Kalman Stefánsson!

The latest text from one of German New Wave’s founding members and all around heavy-hitter; a wide-ranging compilation of art and testimony championing the Iranian feminist movement from Marjane Satrapi; and a moving, braided narrative of grief and recovery from a lauded Icelandic author. Our editors review some of the most exciting works in translation coming to the Anglophone this month. 

kluge

The Book of Commentary / Unquiet Garden of the Soul by Alexander Kluge, translated from the German by Alexander Booth, Seagull Books, 2024

Review by Bella Creel, Blog Editor

Filmmaker, author, and philosopher Alexander Kluge’s most recent oeuvre, The Book of Commentary / Unquiet Garden of the Soul, is an act of rethinking. Born in Germany in 1932, Kluge blurs the edges of the many years of his life in this ambitious work, expanding beyond the first-hand, beyond generations, drawing connections between now and before, all in order to fully describe the experience of a single life. Alexander Booth offers a wonderfully dense and witty translation from the German, with no aversion to a confusing syntax that demands rereading and rethinking.

Kluge is trying to find the right words throughout this collection, which, in the process of its creation, must have been turned over and inside out, stretched to snapping and magnified to the molecular; reading it, in turn, requires a certain liquifying of the brain. This giving-in allows one to absorb the words, which only then can be reformed into some sort of meaning. Kluge himself seems to follow a similar process:

Where does all my ‘fluent speech’, my rabid desire to write, come from? I listen to others. And carefully! A word that flies towards me, an observation that charms me into conversation, a quotation that I read: all of this gets stored inside me for the long-term.

I usually tear books to shreds, marking any places that captivate me in colour pencil before ripping the page out. These I attach to other findings of mine with a paper clip. They’re often annotated. My flat is full of these piles of paper. My personal bastion against the ‘ignorance that shakes the world’.

READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Literary news from North Macedonia, Mexico, and Palestine!

This week, our editors around the world bring news as to how different literary initiatives and publications are help shaping the present. From writers who embody multiculturalism and unity, to works of solidarity and hope, read on to see how writers, readers, and artists are working to shed light on what matters.

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

“Rarely has any Macedonian poet attracted as much attention among theorists, literary historians, and philologists as [Kočo] Racin. Racin was . . . a pioneer in the artistic expression of the mother tongue, . . . an example of an ideal revolutionary and, in the end, a victim. He was the most honorable and most honored thing that the Macedonians had in the period between the two wars,” writes Goran Kalogjera, a prominent Croatian comparatist and scholar of Macedonian studies in his book, Pogled otstrana. Racin (1908 – 1943) (Side view. Racin (1908 – 1943)). Recently, this important biography was translated into Macedonian by Slavčo Koviloski, and published by Makedonika Litera Press.

Kosta Apostolov Solev is a canonical figure in Macedonian literature, hailed by some as the founder of modern Macedonian poetry. He is best known under his penname, Kočo Racin, which was derived from the name of his lover, Rahilka Firfova-Raca—a gesture indicative of his support for the socialist women’s movement. He himself was a political activist, participating in the translation of the Communist Manifesto into Macedonian, and acting as editor for several communist magazines. His political leanings had contributed to his mysterious and untimely death; mortally shot by a printing-house entrance guard in June 1943, some speculate that Racin had been purposefully targeted by the communist party, having fallen out of favor with them around 1940. However, his activism effectuated his ties to other cultures, enriching his literary oeuvre. Aside from his mother tongue, he wrote texts in Bulgarian and Serbian, and was published all over the Balkans. Kalogjera stresses this multilingual, multicultural aspect of Racin’s output in Pogled otstrana, noting his importance to Croatian culture. READ MORE…

What’s New in Translation: June 2023

New work from Shumona Sinha, Dorothy Tse, and Berta Dávila!

In this month’s selection of the best in translated literature, our editors present a selection of texts that range from the intimate, to the surreal, to the furious. From Galicia, a mother writes a poetic rumination of abortion and post-partum depression. From Hong Kong, a love story unfolds between two unlikely characters as the city clamours in protest. From France, an interpreter gives a searing account of the immigration system and its many failures, in the aftermath of her own violent act.

the dear ones

The Dear Ones by Berta Dávila, translated from the Galician by Jacob Rogers, 3Times Rebel Press, 2023

Review by Samantha Siefert, Marketing Manager

Five years after becoming a mother, a woman chooses to have an abortion. This uneasy duality forms the premise of Galician author Berta Dávila’s intimate, probing exploration of motherhood in her memoir, The Dear Ones, now available in an excellent English translation by Jacob Rogers. “It takes nine months for a child to form in the womb and be born, but no one knows how long it takes for a mother to do the same,” Dávila muses, never pretending to know or even seek a precise answer to the unstated question, instead dedicating this short but intense novel to articulating plainly the spaces between the themes of motherhood—the ones discussed openly, and the ones that are not.

READ MORE…

Salone del Libro 2023: Diversity through the Looking Glass

The theme for this year’s Salone was “Through the Looking Glass”, featuring over 1,500 kaleidoscopic encounters between storytelling and reality.

The Salone Internazionale del Libro di Torino, or the Turin International Book Fair, was established in 1988 to connect every single participant in the wide-ranging world of literature—from publishers to librarians and, of course, readers. Throughout a large catalogue of readings, performances, conferences, and workshops, the Salone brings in guests from all over the country and abroad to share in the joy of the written world, discuss the current prospects and themes of the industry, and showcase both Italian-language literature and promoting international writing within Italy. This year, Catherine Xin Xin Yu attended the fair on behalf of Asymptote to find out what it has on offer, from migrant literature to eco-writing.

From May 18 to 22, the 35th Salone Internazionale del Libro—the largest annual book fair in Italy—attracted over 200,000 visitors to the Lingotto Fiere exhibition centre in Turin. Over five days of panels, lectures, publisher exhibitions, and literary initatives, perhaps the biggest news story to emerge from the event is an ecofeminist protest led by Non una di meno (Not One Woman Less) and four other Turin-based activist groups against Eugenia Maria Roccella, the anti-abortionist and queerphobic Minister for Family, Natality and Equal Opportunities. Protestors, along with members of the audience who spontaneously joined them, prevented the politician from presenting her newly released memoir in order to demonstrate what it is like to be silenced by the state institutions she represented—which tampers with women’s rights to abortion and surrogate maternity while muddying the water with media misrepresentation and cracking down on protests using police forces. While this peaceful protest was labelled as “anti-democratic” and “unacceptable” by the Meloni government, the Director of the Salone, Nicola Lagioia, defended the contestation as a legitimate democratic act. This is one way in which the Salone provided an urgently needed platform for repressed voices, while opening up a pathway to diversity.

Indeed, the theme for this year’s Salone was “Through the Looking Glass,” featuring over 1,500 kaleidoscopic encounters between storytelling and reality, with notable attempts to bring forward new, alternative perspectives. One such novelty was the focus on colonial legacies and decoloniality. A panel featuring the Somali-Italian author Igiaba Scego, Turin-based Albanian visual artist Driant Zeneli, and Italian crime fiction author Carlo Lucarelli looked at the removal of Italian colonial history from collective memory—drawing attention to the lack of guilt and the myth of “Italiani brava gente” (“Italians, good people”). Many place names in Italy still bear witness its colonial past: visitors in Turin might notice that the final stop of Metro Line 1 is called Bengasi (like the city in Libya); I myself have rented a flat on Via Tripoli and regularly run errands on Via Addis Abeba (like the capital of Ethiopia) and Via Macallè. But these quotidian reminders often go unnoticed, and colonial history is not systematically taught in schools.

salone del turino 1

At the heart of the discussions on how this silence can be broken are words that “tear apart, resist, and restore,” to quote Jhumpa Lahiri’s preface to Scego’s latest novel, Cassandra a Mogadiscio (Cassandra in Mogadishu). Another panel on decolonisation, featuring the Italo-Somali author Ubah Cristina Ali Farah, the Iraqi author and intellectual Sinan Antoon, and the Filipino trauma journalist Patricia Evangelista, insisted on the importance of reconstructing the lived experiences of victims from a non-Western point of view, and restoring names and humanity to these individuals. Italian, the language of formal education in ex-colonies like Somalia and Ethiopia, is both a line of coloured division and the language of cultural exchange. Recognising the plurality of Italian and using it to foreground individual experiences are both ways to decolonise while writing in the language of the colonisers. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest in world literature from Italy, the Philippines, and Croatia!

This week, our editors on the ground are bringing you news of summer literary festivities, publishers fighting back against silence, gatherings of award-winning writers, translation exhibitions, and more! 

Amaryllis Gacioppo, Newsletter Editor, reporting from Italy

Italians are known for their ability to delight in la dolce vita, and this exuberance is never more evident than in the summer season, when the entire country throws itself into festivities. The Italian literary world is no exception: from June 9 to June 12, indie publisher festival Una marina di libri held its thirteenth edition in the massive open-air courtyard of Palermo’s Villa Filipina. Along with an indie book fair—which included publishers such as Edizioni E/O (Elena Ferrante’s Italian publisher), Iperborea (an Italian publisher specialised in translations of Northern European literature), La Nuova Frontiera (a Rome-based publisher focusing on Spanish, Catalan, and Portuguese-language translations), and famed Palermitan publisher Sellerio—festival-goers were treated to poetry readings, music, wine, pizza, and magazine launches—such as that of Arabpop, a beguiling Italian magazine on its second issue, which is devoted to Arab art and literature. This year’s festival was dedicated to both Pier Paolo Pasolini and the thirty-year anniversary of the Capaci massacre (in which one of Palermo’s famed and beloved anti-mafia magistrates, Giovanni Falcone, was murdered by Cosa Nostra, along with his wife and three police escorts). One such event featured theatre and music students from Teatro Biondo and Palermo’s Conservatory giving music-accompanied dramatic readings of pieces by Pasolini, Giuliana Saladino, and Leonardo Sciascia at various times and locations around the festival. Others featured educational talks for young people about famous anti-mafia figures including Falcone and Paolo Borsellino (Falcone’s friend and fellow beloved magistrate, murdered with five police escorts by Cosa Nostra less than two months after Falcone), and the presentation of Pietro Grasso and Alessio Pasquini’s new book Il mio amico Giovanni, in which the former spoke about his friendship with Falcone.

In other news, the shortlist for Italy’s most prestigious prize for book-length fiction, the Strega Prize, was announced on June 8. Among the nominees are Marco Amerighi, for his second novel Randagi (Strays); Fabio Bacà for his second novel Nova; Alessandra Carati for her first novel E poi saremo salvi (And then we’ll be safe); prior Strega nominee Mario Desiati for Spatriati (Patriates); Veronica Galletta for her second novel Nina sull’argine (Nina on the riverbank); Claudio Piersanti for Quel maledetto Vronskij (That damn Vronkskij); and Veronica Raimo for Niente di vero (Nothing true). I found the nominees list to be exciting, with many up-and-coming writers unearthed, along with more established writers that have yet to be appreciated in the Anglophone world. With the exception of Desiati, Piersanti, and Raimo, most are relative newcomers on their first or second book, and—with the exception of the latter two—have yet to be translated into English. READ MORE…

Announcing Our January Book Club Selection: Phenotypes by Paulo Scott

In raising the issue of racism and one’s actions in the face of it, the book itself is arguably a force of social progress and understanding . . .

In the first few pages of Paulo Scott’s striking Phenotypes, the protagonist and narrator describes the appearances of himself and his brother in contrasts: blond and brown, fair and dark. What follows is an immersive and urgent novel that addresses the ethics and injustices of Brazil’s colourism in Scott’s signature fluidity and perspicacity, exploring the limits of intentions and justices to probe at the centric forces of activism. As our first Book Club selection of 2022, it is a vital and incisive look at a nation—and a world—stricken with crises of race and identity.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Phenotypes by Paulo Scott, translated from the Portuguese by Daniel Hahn, And Other Stories, 2022

What is the price of activism? Of wanting to change the world for the better? Do motivations, or true intentions, make a difference?

Federico, the protagonist of Paulo Scott’s engrossing and astute novel Phenotypes, is an activist by most definitions. He is co-founder of the Global Social Forum in his hometown—the “whirring blender” that is Porto Alegre; he has researched colourism in Brazil; he has advised NGOs in Latin America and beyond; and now, he is serving on a commission tasked with solving the problems caused by racial quota systems within universities.

Activism, from catalyst to consequence, forms an unavoidable part of his reality. The son of a white mother and a Black father, Federico has always been light-skinned while his brother Lourenço is much darker, and this ability to pass as white has afforded Federico privileges that his brother has never been able to enjoy. The discrepancy has been a lifelong source of awkwardness and discomfort, forcing him into a complex relationship with his own identity. Over time, Federico has ensconced himself in layer upon layer of guilt—a self-inflicted yoke around his neck that continually fuels his activism and shapes his life’s ambitions.

Federico’s impressive resume of achievements stem from his efforts to tackle Brazil’s seemingly insurmountable racism problem—but are these noble actions merely attempts at controlling his circumstances? Is he simply—as his former girlfriend Bárbara puts it—surrounding himself with “noise”? Bárbara, a psychologist who provides clinical care for those traumatised by activism, knows all too well the price people pay fighting for causes they believe in. In her patients, the constant struggle to topple a seemingly insurmountable system, as well as exposure to the true extents of injustice, has left them physically and emotionally drained. In certain cases, the trauma is irreparable. READ MORE…

Here France Drowns Algerians: Literary and Cultural Afterlives of October 17, 1961’s Occulted Pogrom

How will France reconfigure its fragile self-image to accommodate the historical excesses that it has consistently balked at confronting?

This essay is written in memory of all those—predominantly Algerian—killed, deported, or otherwise injured by the violences of French colonialism, and in solidarity with the continuing efforts to resist the forgetting of October 17, 1961 and demand accountability from the French state.

For most of the English-speaking world, October 17 will not register as a date of any consequence. Yet, several days ago in the boulevards of Paris, scores of demonstrators marched from the Rex Cinema to the Pont Saint-Michel; they were tracing, in a defiant act of memory, the cartography of a heinous massacre of Algerian protestors by the French police force that took place, sixty years prior on the very same cobblestones. Their ancestors—most of whom did not survive that deadly evening—had walked those roads in peaceful opposition to the racism and surveillance they had suffered at the hands of the French, as well as the discriminatory night-time curfew that had just been imposed exclusively on Algerian workers.

The publicity posters of this year’s commemorative efforts feature the title “Un Crime d’État” (a crime of the state), handwritten in a ghostly chalk-like texture above two shadowed hands reaching out of murky, watery depths. To the survivors, descendants, relatives, historians, activists, and those who otherwise refuse to forget the bloody police brutality of October 17, 1961, that tableau of desperation will be familiar. On that night, besides beating and injuring countless men, French police officers handcuffed and threw an undocumented number of Algerian demonstrators into the river Seine, leaving them to drown. Historians estimate that around two hundred deaths occurred that night. In an eyewitness account cited in House and MacMaster’s monumental Paris 1961: Algerians, State Terror, and Memory, officers throttled the arms of a man clinging to the parapet “until he dropped like a stone into the river.” Subsequently, nearly six thousand Algerians who did not perish were rounded up, tortured, and deported back to detention camps in Algeria.

Of the scant images that have circulated of 1961, the most iconic is arguably a shot of graffiti spray-painted along the riverbanks, reading “Ici on noie les Algériens” (here we drown Algerians). What’s remarkable is its persistent afterlife in the infinitely reproducible medium of photography, elevated to a sort of metonym for Algerians’ collective trauma—despite the actual graffiti having been literally whitewashed out of existence not long after its writing. Street art continues to spring up here and there: a telling instance is “Ici la France a noyé des Algérien(nes)” (here France drowned Algerians), shifting the temporal frame of reference and naming the locus of guilt. Or, more recently: “Nous sommes les descendants des algériens que vous n’avez pas noyé . . .” (we are the descendants of the Algerians that you did not drown).

oct 17 poster

The state’s erasure of the incriminating graffiti emblematises an essential hypocrisy upon which France’s modernity is built, and perhaps no colony has borne the brunt more painfully than Algeria. It was there, during its struggle for independence from 1954 to 1962, that the French government engaged in one of its most violent and cruel wars while native peoples agitated for decolonisation. Yet the metropolitan French press, largely indifferent to what was transpiring across the Mediterranean, referred to the widespread killings, bombardments, and torture euphemistically as “the events.” Only in 1999—a full thirty-seven years after Algeria gained independence—did France officially bring itself to acknowledge that a “war” had occurred. READ MORE…

Personal History and Italian History Intertwine in The Year of Our Love

[Bonvicini] gradually expands the world surrounding the most intimate human emotions, then reminds the reader of inevitably missed opportunities.

The Year of Our Love by Caterina Bonvicini, translated from the Italian by Antony Shugaar, Other Press, 2021

“Life is a combination of magic and pasta,” the celebrated Italian filmmaker Federico Fellini once observed, and who can know this better than the boot-shaped Repubblica famous for an inimitable cuisine that has influenced the course of humanity? It doesn’t come as a surprise that The Year of Our Love was at least partly inspired, as explained in the author’s note, by a local osteria (a simple or inexpensive restaurant) and tales told over aromatic wine and a hot bowl of spaghetti.

Born in the picturesque city of Florence in 1974, the writer Caterina Bonvicini holds a degree in modern literature from the University of Bologna and has written more than ten novels, some of which have won prestigious prizes, among them Premio Frignano in Italy and the Grand Prix de l’Héroïne Madame Figaro in France. Critics often highlight the way her texts expose the bourgeois lifestyle, while placing women, with their conflicting worldviews, internal dilemmas, and well-hidden feelings, at the center of the story.

The facts of her life reveal similarities between Bonvicini and the novel’s protagonists. The journey starts in 1979, only five years after she was born, at the height of the so-called Years of Lead, when Italy is locked in the firm grip of warring right- and left-wing factions. The first pages are filled with markers of the recent past: terrorist attacks, including the infamous Italicus Express bombing; numerous brigades and gangs; brutal kidnappings. Immersed in a world of turbulent clashes and savage confrontations, we meet Valerio Carnevale and Olivia Morganti—raised together even though their families are separated by a social divide that could hardly be bridged under ordinary circumstances. The passing seasons of childhood in the Emilia-Romagna region, home to the picturesque Bologna and the place where Valerio eventually studies to become a magistrate, overflow with stories about guns, hiding places, and bodyguards, exquisitely recounted by the girl’s grandmother, Manon, whose notions about beauty and truth exert a great influence on the children. But after Valerio’s mother begins an affair with a handsome swindler, the family is forced to move to one of Rome’s least prestigious neighborhoods, and the interaction between the two changes profoundly. Finally, it comes to a halt. READ MORE…

Strangely Familiar: A Menagerie of Contemporary Thai and Indonesian Writing

A comparative imagination is best guided by a “rebel consciousness” which works towards mutual emancipation from all systems of domination.

Although the Thai and Indonesian languages have no linkages and belong to quite different linguistic ancestries, both have long had a fatalistic image of a frog who lives all its life under half a coconut shell.

—Benedict Anderson, A Life Beyond Boundaries

What can two nations mired in their own peculiar chauvinisms learn from each other? How does a country take a long, hard look at itself without losing the exercise of hard-fought internationalism? Earlier this month, the conference “Thai and Indonesian Writing in an Era of Conservative Redux” yielded certain insights to these questions via literary means. Featuring twenty-one speakers and conducted entirely bilingually in Thai and Indonesian, the conference is a colossal collaboration between the School of Political Science and Laws, Walailak University, Thailand, and the Faculty of Letters, State University of Malang, Indonesia.

Exemplifying the critical spirit of this “South-South” comparison, Indonesia’s keynote speaker Linda Christanty shared a personal anecdote: on a visit to Thailand, she went to a cinema and was prompted to stand up for the royal anthem. The Indonesian writer and journalist had then felt proud that Indonesians, in contrast, did not need to stand up to pay respects to some royalty from Java. However, this pride was nullified when, in 2019, the Indonesian Minister of Youth and Sports Affairs—enamored with the Thai monarchy—came up with a proposal: requiring moviegoers to stand up before the images of Yogyakarta Sultan Hamengkubuwono X and to sing along to the national anthem. Even though the proposal didn’t become policy, this anecdote is an important reminder that one cannot afford national smugness when authoritarianism spreads internationally, as it increasingly does.

Neither does the conference dwell on the opposite of smugness—i.e. the grass is greener syndrome—otherwise prevalent in international comparisons from the standpoint of a terrible national situation, especially vis-à-vis the West. Even if the grass on the other side is really greener, the vital point of comparison remains first and foremost to find out exactly how it has become so not-green where one is.

Thai scholar and critic Chusak Pattarakulvanit concurs with Linda Christanty that the so-called “conservative redux” may be more accurately described as a re-strengthening of something that never went away. In his diagnosis of the phenomenon where formerly leftist or pro-democracy writers enjoy a “free right turn,” Chusak identifies three structural contributors: recuperation of subversive works, institutionalization via patronage, and fetishization. The last entails the reduction of literary work—with its inherent capacity to go against convention—to a single prescribed reading, as well as the fixation on a certain “resistant” aesthetics that mutates it into a sacred thing (khong), divorced from actually existing social conditions. READ MORE…

Anti-Revolutions: How Nicanor Parra Predicted His Country’s 2019 Uprising, Part II

[M]aybe Parra is himself Hamlet, paralyzed with doubt about the truth of things and his own role in doing something about it.

Tim Benjamin continues his exposition of the collaboration between revolution and poetics in the  work of Chile’s notorious antipoet, Nicanor Parra. In Liz Werner’s witty translation of his verse in the brazenly titled Antipoems: How to Look Better & Feel Great, cynicism, humor, silences, and brutal critique manifest in turns; the deep truths are gathered and reckoned with in the spaces where they collide. Read the first part of this essay here.

Revolts have their actual front lines, of course, and in the case of Chile, these were the columns of students, artists, and veterans of the “Penguin” movements of the early 2000s advancing toward increasingly hostile, increasingly anxious walls of police and military forces employing tear gas and rubber bullets. Recently back in Santiago, after the plebiscite had already been decided, a Colombian friend of mine gave me a tour of the uprising’s hot spots, where he went each evening in solidarity with his adopted country’s awakening. He described scenes of shifting pockets of absolute chaos which had popped up here and there, before dispersing with the wafting, seemingly intentional clouds of tear gas and booms of deterrent rounds. Walking down Alameda Ave, he pointed out to me all the landmarks that were forced to close during the uprising. That afternoon, he and I attended one of the Friday protests, which have continued to this day; as we walked down an Alameda Ave closed off to traffic, I noticed the small crush of people lining the street, not doing much except being there—in conversation with friends, smoking, or staring south to where, before a small plaza, a scuffle began. It wasn’t long before the gas came in one expansive burst, and the people in front of the plaza began to disperse. We thought we were far enough away, but a breeze brought us the invisibly searing burn—and a series of Good Samaritans hopping to with spray bottles of sodium bicarbonate and lemon juice, offering temporary relief. “You get used to it,” my friend said, as we turned back toward Lastarria and its street vendors and mid-scale restaurants. “You build up a tolerance.” And for some reason, through the sandpaper-burn in our cheeks and eyelids, we laughed at this. I don’t know why. I couldn’t imagine getting “used to it.”

Somehow, though, the pain felt justified—the concrete consequence giving body to a concept which I was only partly cognizant of. But it wasn’t the kind of pain that gives legitimacy to criticisms of the government, whose force (normally) seeks justification even after the fact. In other words, it wasn’t a political pain, which is reserved, fair or not, for the majority who hang back from the clashes, repeating the language of revolt that the front line incarnates. After the country’s President, Sebastian Piñera, declared the country “at war” with itself, other friends I spoke with said they would work during the day and go directly to Santiago’s main square after getting off every night, and it was these rear-guard protests that increasingly took on an air of intense jubilation—veritable revolutionary parties in streets fogged in tear gas and the volleying booms of urban warfare, as if the certainty of the success of the cause was enough to start the celebrations a priori. The reaction of those in charge were typically evasive, or offensive. One government minister casually suggested that instead of revolting in the streets, people should wake up early to avoid the increase in public transportation fares; others suggested “alien agents” descending on the country to induce chaos, which social media and protest signage quickly meme-ified.

While lack of shame and self-awareness is the realized utopia of the modern politician, it seems the uprising’s jubilance shared in Parra’s strangely unpretentious counter-narrative to it. More than a few of his poems might work as semi-mystical memes; take the poem “No president’s statue escapes,” whose three verses follow from the title to form a simple, declarative meditation on history’s losing struggle with time: From those infallible pigeons / Clara Sandoval tells us. / Those pigeons know exactly what they’re doing. Both the pigeons and the topless protesters straddling these same statues are definitive symbols of the “certainty” mentioned above, both moving into that rare space where parody becomes something more eternal than mockery.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

This week's literary news comes from Chile, Guatemala, and the UK.

This week our writers report on a timely translation of a Chilean novel, a new translation of Antoine Saint-Exupéry’s classic, The Little Prince, into Kaqchikel, literary prizes in Guatemala, and grime rapper Stormzy’s pop-up publishing event in London. Read on to find out more!

Scott Weintraub, Editor-at-Large, reporting from Santiago

In a recent op-ed in the Chilean newspaper La Tercera (October 19, 2019; trans. Natasha Wimmer published in The Paris Review), writer Nona Fernández speculates as to the nature of the “big joke” responsible for the massive protests against President Sebastián Piñera’s neoliberal policies, among other social and political issues:

The fare hike? The minister of the economy’s advice to take advantage of cheaper early morning fares and get up at 6 A.M.? The pizza that President Piñera is eating right now at an upscale Santiago restaurant, deaf to the voice of the city? The pathetic pensions of our retirees? The depressing state of our public education? Our public health? The water that doesn’t belong to us? The militarization of Wallmapu, the ancestral territory of the Mapuche people? The incidents apparently staged by soldiers to incriminate Mapuches? The shameful treatment of our immigrants? The hobbling of our timid abortion law, due to government approval of conscientious objection for conservative doctors? The ridiculous concentration of privileges in the hands of a small minority? Persistent tax evasion by that same minority? The corruption and embezzlement scandals within the armed forces and the national police? The media monopoly of the big conglomerates, owners of television channels, newspapers, and radio stations? The constitution written under the dictatorship that still governs us to this day? Our mayors, representatives, and senators who once worked for Pinochet? Our pseudodemocracy?

READ MORE…

What’s New in Translation: November 2019

November’s best new translations, chosen by the Asymptote staff.

November brings plenty of exciting new translations and our writers have chosen four varied, yet equally enriching and timely works: Bohumil Hrabal’s memoir that is at once a detailed study of humans’ relationship with cats and an exploration of dealing with mounting pressures and stress; a debut collection of Chilean short stories which explores social and economic difficulties and sheds light on some of the causes behind Chile’s recent social unrest; Hiromi Kawakami’s follow-up novella to the international bestseller, Strange Weather in Tokyo; and a novel set on the Chagos Archipelago which recounts the expulsion of Chagossians from the island of Diego Garcia and examines cultural identity and exile. Read on to find out more!

hrabal_all_my_cats_jacket

All My Cats by Bohumil Hrabal, translated from the Czech by Paul Wilson, New Directions, 2019

Review by Katarzyna Bartoszyńska, Educational Arm Assistant

Bohumil Hrabal’s All My Cats is not for the faint of heart. Though fans of the author will recognize and appreciate the quirky humor and lyrical melancholy, one must also be prepared to take on the harsher aspects of the story, and I suspect that the uninitiated may find the descriptions of cats being murdered a bit much to take. The short memoir documents the author’s relationship to the feral cats living in his country cottage in Kersko, and his anguished labors to brutally limit their number. It is a lovely homage, and a richly evocative account of the pleasures of feline companionship, with lush descriptions of their delicate paws and velvety noses. We become acquainted with each individual kitty and their distinctive markings, habits, and personalities, but these rhapsodic stories are punctuated by episodes of grim slaughter that are depressingly specific—a morose account of an awful deed. And so, gradually, horrifyingly, this becomes a book about guilt and how it shapes one’s worldview, producing a strange reckoning of crime and punishment that reads retribution in the random alignments of events.

Witnessing Hrabal shuttling back and forth between his life in Prague and Kersko, we begin to notice that his concerns about his cats are combined with a steadily accumulating sense of anxiety and torment about his work, neighbors, and life. “What are we going to do with all those cats?” his wife asks, in an echoing refrain, as new litters of kittens, inexorably, arrive. The book is about the cats, but we start to realize that it is also not about the cats, not really, but rather, about how Hrabal struggles to manage the various stresses of his life more generally as he gains success and recognition as a writer. Haunted by his guilt over the murdered creatures, he surveys the world around him, reflecting on the relationship between art and suffering, and increasingly begins to feel that he is a plaything of fate, doomed to unhappiness, with no choice but surrender. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Our wide-ranging literary dispatches this week cover protests, translations, and debuts.

This week’s dispatches report on a four-day literature festival in Italian-speaking Bellinzona in Switzerland, a new podcast dedicated exclusively to Guatemalan and Central American literature, as well as news of the arrest of journalist Hajar Raissouni in Morocco and a theatre group resisting such censorship and freedom of the press violation with a performance of Don Quixote.

Anna Aresi, Copy Editor, reporting from Switzerland

An interest in mapping (often the result of conquests and colonization) and remapping—rethinking what was erased and systematically left out in the mapping process—is at the core of Lost Children Archive, Valeria Luiselli’s latest novel. In Lost Children Archive, mapping is related to sound: “Focusing on sound forced me to hear as opposed to seeing, it forced me into a different rhythm. You cannot consume sound immediately,” she explains, “when focusing on sound, you have to sit with it, let it unfold.” It is within this rhythm, she adds, that English emerged as the language that was conducive to the writing of this novel, which she had begun writing in both English and Spanish simultaneously.

Luiselli reflects on this and other aspects of her writing in an intense conversation with Italian writer Claudia Durastanti, in the intimate setting of Bellinzona’s social theater. 

Every year, Bellinzona—the capital of Swiss Italophone Canton Ticino—hosts Babel Festival, a four-day event entirely dedicated to literature and translation. This year’s fourteenth edition, entitled “You will not speak my language,” explored the limits and boundaries of language and literature, as well as languages that are “imagined, invented, despised, censored, regional, silent, visual, and enigmatic.”

READ MORE…

Translation Tuesday: “Forbidden to pass by and stay” by Oriette D’Angelo

I allied with your former lovers / emerged victorious / in the midst of the void

In this week’s Translation Tuesday, we are witnesses to a protest pulled forth from the body by outrage, sorrow, and an inherited music. Oriette D’Angelo’s poem is set to a revolutionary thrum of defiance against injustice. As we move with its lines, we arrive at a place that is not quite as simple as solace, but a space that resounds with the necessity for love. 

Forbidden to pass by and stay

My country is a protest march
a cry of rage
with thunder and dance music

You couldn’t handle the birds sleeping on my forehead
you fractured the entire structure of my deformed breasts
squeezed the throat to silence my body
so it wouldn’t scream:                    I don’t like what you say!

READ MORE…