Posts filed under 'performance art'

Weekly Dispatches from the Front Lines of World Literature

September 16, 2022  |  in Dispatches, News, Weekly Roundup  |  by Cristina Pérez Díaz, Julia Sherwood, and MARGENTO

Literary news from Slovakia, Belgium, and Puerto Rico!

This week, our editors from around the world report on a controversial book prize winner in Slovakia, a comic strip festival in Belgium, and a moving performance of a collection of short stories centered on gay life in Puerto Rico. Read on to find out more!

Julia Sherwood, Editor-at-Large, reporting from Slovakia

Throughout June, ten writers longlisted for Slovakia’s most prestigious literary prize, the Anasoft Litera, presented their works online, at events in the capital, Bratislava, and the open-air summer festival Pohoda held at Trenčín airfield. However, much attention was paid to a major controversy surrounding one of the nominated books, Nicol Hochholczerová’s remarkable debut Táto izba sa nedá zjesť (This Room Can’t be Eaten Up), which depicts the relationship between a 12-year-old schoolgirl and her teacher, a man in his fifties. While there is universal agreement on the book‘s literary merits—it is among the five works on the award’s shortlist, announced on 7 September—the decision to also nominate it for the René Prize—a competition in which students of selected secondary schools choose a winner from five books—raised concerns that neither the 18-year-old students nor their teachers are equipped to handle  sensitive subject without specialist psychological support. Fearing the withdrawal of funding or even lawsuits by incensed parents, the jury decided to withdraw Hochholczerová’s book from the competition, offering instead to send the book to the schools on request. While the resulting turmoil was great for sales, it has caused a rift in the literary community, put the talented young writer under a huge amount of stress, and aroused some fear that it has sounded the death knell of the René Prize.

After two years of Covid-related disruptions, the Authors’ Reading Month (ARM), Europe’s largest literary festival, organized by the Brno-based publishing house Větrné mlýny in partnership with Slovakia’s Literárny klub, returned this summer. It was hosted by venues in five cities of the Czech Republic and Slovakia (Lviv, which has hosted the festival in the past, was not on this year’s itinerary because of the war in Ukraine). With Icelandic literature as the focus of the twenty-third edition, some of the best-known Czech and Slovak writers were paired with thirty-one authors from Iceland, including Hallgrímur Helgason, Bragi Ólafsson, and Jón Kalman Stefánsson, as well as Sjón, who also attended the Slovak premiere of The Northman, the American epic action thriller based on Viking myths whose script he co-wrote with the director Robert Eggers.

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A Gesture of Togetherness: An Interview with Ian Russell

April 18, 2022  |  in Interviews  |  by Rose Bialer

I became more comfortable translating the work as a gesture of togetherness with the artist.

In my reading of the current Winter 2022 issue, I was drawn to the vivid and imaginative poetry of Spanish artist Pepe Espaliú. The featured excerpt, translated beautifully by Ian Russell, was taken from Espaliú’s only collection of poetry, En estos cinco años (Through These Five Years). The collection was written in the years preceding his death from AIDS, gracefully exploring the topic of mortality. Russell’s translations introduce a new audience of Anglophone readers to a dynamic activist, who fought to call attention to AIDS through his art while many political leaders refused to even acknowledge the disease. Russell was generous enough to agree to speak with me over email, and in the following interview we discuss Espaliú’s legacy as a performance artist, the communal aspect of translation, and some interesting parallels between birding and poetry.

Rose Bialer (RB): Before we start discussing your translations of Espaliú’s work, I’m curious to know how you became interested in translation in the first place. What was your introduction to the craft?

Ian Russell (IR): I can think of two starts. I got offered some freelance work to translate articles from Spanish to English while I was in grad school and took them purely to make a little extra money. I actually felt like I wasn’t very good at it. But right around that same time I had some friends that wrote poetry ask me to help translate their work. I felt totally unqualified since I had only done these academic articles, but after working on them and talking through the poems it became a really gratifying creative outlet for me.

RB: How did you come across Pepe Espaliú’s art? What initially attracted you to his poetry?

IR: I came across Espaliú’s visual work in researching HIV/AIDS in Spain. Later, I discovered he had written quite prolifically, and I found a copy of the first printing of En estos cinco años in the library (this was before Jesús Alcaide’s stunning 2018 La imposible verdad); I really loved the sort of smallness, the roundness, that I encountered in that short edition. I don’t know if that makes sense—the book is comprised of several different sections that seem pretty hermetic at first read, and many poems have an aphoristic quality. Other prose poems sit in their text blocks on the page. I felt a smallness and roundness that was easily digestible, maybe.

RB: In your translator’s note you mention that a challenge you faced in rendering this excerpt of Espaliú’s poetry was understanding that his poems are only a part of his artistic repertoire—he was also a visual and performing artist. How did you go about translating this poetry with consideration of Espaliú’s larger body of work? Did you translate while immersing yourself in it?

IR: I actually started writing about Espaliú’s performance work first. During the pandemic, I found it more difficult to keep up with that sort of critical analysis, and turned to translating Espaliú as a way to think about his performances, as if translating might offer some clue to approach the visual/performance. I think the main piece that came together for me in that process was how the installation, performance, and poetic pieces all read as a reaching out, a convocation of togetherness. So, in that way, I became more comfortable translating the work as a gesture of togetherness with the artist.

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Weekly Dispatches from the Front Lines of World Literature

October 8, 2021  |  in Dispatches, News, Weekly Roundup  |  by José García Escobar, Kristina Tatarian, and MARGENTO

The latest in global literary news from Ukraine, Guatemala, and Belgium!

The naming of Abdulrazak Gurnah as our latest Nobel laureate in Literature is what’s topping headlines around the world this week, but there’s plenty more happening outside of the Swedish Academy. Our editors on the ground is bringing news of multi-media literary festivals, architecturally transformative contemporary art, Ukrainian translation forums, and the passing of a beloved Guatemalan writer. Read on to find out more.

MARGENTO, Editor-at-Large, reporting from Brussels

Brussels Planetarium Poetry Fest was hardly over when another literature festival was announced in Europe’s capital: Les Voix en Ville (Voices in the City), organized by Lettres en Voix. This year’s edition featured mostly collaborative projects involving writers, musicians, and filmmakers presenting concerts, readings, workshops, and “cinematic poems.” The venues were as diverse as cathedrals, museums, theaters, pubs, and public squares, while the works presented were more often than not site-specific. Maud Vanhauwaert, for instance, after recently receiving ovations at Planetarium Poetry Fest, participated by reading an “Ode to the Socio-cultural Worker” at the legendary literary cafe La Fleur en Papier Doré. The poem culminated in a work that went beyond the text per se, resulting in a video of the reading which featured images of the venue and a music soundtrack—an illustration in and of itself of the many “workers” who had contributed from behind the scenes.

In the meantime, Brussels’ literary and arts scene is frantically resurfacing from the lockdown. Among the 300 exhibiting artists, 150 workshops, 100 animations, and “concerts, live, dance, street art, performance, and literature” events inundating Ixelles (the arts quarter of Brussels), there was also a “coup de coeur” (heartthrob, sudden crush) exhibition at the animated Demeuldre art gallery. Among the highlights was Bert Mertens, a senior artist with a fresh eye for estranging details and collaged panoramas who mesmerized the visitors from the moment they entered with the hyperrealist light radiating from his paintings. The diversity of forms and approaches of other artists—ranging from graphic art to photography to sculpture to installations to comic strips—also succeeding captivating one’s attention. Still, what really overwhelmed the audience and kept visitors wandering the upper floors and attic of the 19th-century china shop for hours on end was the Talk C.E.C. exhibition, which reunited dozens of artists from France, Belgium, Italy, and elsewhere in a joint project converting the place—its architecture, its interior and exterior walls, the literal holes in the walls, the cafe, kitchen, and even the bathrooms—into a powerful collective manifesto revisiting and fusing sacred traditions, unorthodox spiritualism, and transgressive eroticism from an urgently environmentalist and culturally inclusive perspective.

Kristina Tatarian, Editor-at-Large, reporting from Ukraine

As summer ended festively with the thirtieth annual Independence day in Ukraine, a succession of literary events showcased new national literatures and opened up conversations about the changing trends in translation. Not long ago, the Ukrainian Book Institute established Translate Ukraine, the first translation initiative of its kind to be sponsored by the government, and which has helped literary festivals turn their focus towards an international audience. As a result, a record number of Ukrainian titles were translated into English in the past five years. M any Ukrainian publishers have noted that international literary festivals are not the only places to showcase the wealth of contemporary literature available in the country, stressing the importance of supporting local literary forums to better promote Ukrainian letters globally. Earlier this year, the famous literary festival Kyiv Book Arsenal hosted publisher B2B meetings to facilitate international translation deals and pitch the best of Ukrainian literature to publishers. READ MORE…

Sadness Has No End, Happiness Does: An Interview with Maryam Monalisa Gharavi

September 21, 2020  |  in Interviews  |  by Serena Solin

I’m okay with “hybridity” and “identity” in the sense that they are procedural, but not to the extent that they are arrivals and conclusions.

Maryam Monalisa Gharavi is an artist working across mediums, from poetry and translation to net art, film, theory, and performance. Her work explores the relationship between politics, aesthetics, and phenomenology, with a particular focus on the vacillating potential of the internet as a public and personal space, equal parts diary and mechanism of empire. I first encountered her work in Algavarias: Echo Chamber (Ugly Duckling Presse, 2016), a translation of Syrian-Brazilian poet Waly Salomão. Gharavi renders Salomão’s “poems of ideal architecture” in all their immense complexity, as humorous as they are solemn, as splintered as they are universal. 

Serena Solin (SS): Something that intrigued me throughout Algaravias: Echo Chamber was the fragmentation of image. I’m thinking particularly of this quote from the poem “CARIOCA STREET 1993”: “clippings, replicas, reshowings, free samples, clots without blood, prostheses of the fantasmagoric Soap Street.” Virtual realities and “handycams” are also represented. As a contemporary artist, is fragmentation or reflection across multiple screens something you think about? Do you believe there is now, or ever was, an unbroken space for art?

Maryam Monalisa Gharavi (MMG): I think that Waly Salomão was certainly ahead of his time in writing that poem in the early nineties. Naming a poem “.doc” before we had AOL and Hotmail accounts is especially interesting for an artist in South America who was attuned to the burgeoning virtuality of how we see each other and ourselves.

One of the things I’ve been doing under quarantine is watching period dramas. If I were just living my ordinary, non-quarantine life, I wouldn’t be watching Vanity Fair and The Age of Innocence, but it’s fascinating to think about the idea that there was ever a time when the whole could be contained. We have a fantasy of ourselves as contemporaries, being post-everything, and to some extent there may be truth to that; our tools have shaped us to be different than Martin Scorcese’s characters. But watching period dramas and experiencing a different visual repertoire from my own, I’m struck by how much virtuality and narrativizing of lives and selves there was in the eighteenth and nineteenth centuries. Maybe we as contemporaries are so hungry for control that we have an impulse to find containers for everything. I think control is part of the artistic impulse, as well as a directive under quarantine—to not lose your mind, to think about the very few things within your control. I don’t know that I can draw a ready line to virtuality, but often our tools give us that sense of control. At the same time they are not just tools; they shape us.

SS: With regard to period dramas, I thought quarantine might be a good time to read Anna Karenina for the first time, and I was enthralled by the way the plot is reflected through characters who weren’t actually present for an event but heard about it from someone else—in other words, gossip as narrative style. Perhaps the conclusion is that there’s nothing new under the sun—not virtuality, not narrative fragmentation.

MMG: Anna Karenina was actually on TV the other day, dubbed into Portuguese, a real experience. Postmodernism is maybe the most boring topic ever, but the first thing to be given that word in literary theory was that moment in Mrs. Dalloway when multiple spectators are watching an airplane. That refractory self and the breakdown of representative, directive viewership is where postmodernism starts to exist historically. But I think we can go further back, and wider culturally.

At the same time, I think we are living something different. I live in the time of Uber. It’s significant that we know the technology we rely on is working when it’s most erased, which is profoundly interesting and understudied—we would have to give more attention to that to fully understand ourselves. READ MORE…

The Singing Knots of Jorge Eduardo Eielson: Room in Rome in Review

October 2, 2019  |  in Reviews  |  by Sergio Sarano

The white pages are treated like canvas, and the lines as singing knots.

room-in-rome-jorge-eduardo-eielson-rgb

Room in Rome, by Jorge Eduardo Eielson, translated from the Spanish by David Shook, Cardboard House Press, 2019

Knots
That are not knots
And knots that are only
Knots

  1. Peruvian poet Jorge Eduardo Eielson once said of César Vallejo: “There is no superfluousness in Vallejo’s poetry, just as there isn’t any in Christian mysticism, although for opposite reasons”. This reason, according to Eielson, is that Vallejo’s poetry, as opposed to Christian mysticism that supposes a martyrdom of the body, is “a descent of the body—fleshly and social—into hell, that supposes another martyrdom, that of the soul.”
  1. Eielson writes the fleshly and social descent of the body into the Eternal City. Just looking at the title of the opening poem confirms Eielson’s commitment to the body: “Blasphemous Elegy for Those Who Live in the Neighborhood of San Pedro and Have Nothing to Eat.” Room in Rome was written in 1952, shortly after he had left Peru for Italy, where he would settle until his death in 2006. Vallejo, his hero, would also leave Peru for France. Despite this, Eielson’s book was widely available until 1977. During this period, he produced the novel El cuerpo de Gulia-no (The Body of Gulia-no). Again, its title suggests a rigorous investigation of the body and its descent into the worldly. Eielson would write, in 1955, Noche oscura del cuerpo (The Dark Night of the Body)—a shout-out to the Christian mystic St. John of the Cross.)
  1. “i have turned / my patience / into water / my solitude / into bread”
    “here i am headless and shoeless”
    “our father who art in the water”
    “love will be reborn/ between my parched lips”

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Weekly Dispatches from the Front Lines of World Literature

July 26, 2019  |  in Dispatches, News, Weekly Roundup  |  by Poupeh Missaghi, Rachael Pennington, and Shelly Bhoil

Awards, book sales, conferences, festivals—poetics in its varied forms span the globe in this week's news.

Our editors pull both national bodies of literature and international exchanges into focus this week with a melange of events alive with tribute, celebration, and solidarity. In Toronto, a wide ranging arts and culture festival bring Iranian New Wave poetry and theatre to its stages. Valencia Poetry Festival proves a worthy debut with enthralling performances, experiments, and urgent messages. Tibetan literature and academia is featured with a comprehensive translation of a classic Buddhist text and a rich anniversary conference. This week’s dispatches are not to be missed!

Poupeh Missaghi, Editor-at-Large, reporting from New York City

Tirgan Festival, a celebration of Iranian art and culture, is held between July 25 and 28 in Toronto, Canada. This year’s festival includes some fifty events with participation of two hundred thirty guests, including performers, musicians, writers and poets, scholars, and others.

One of the events is a tribute to Iranian New Wave poet Yadollah Royaï (born 1932). Currently based in Paris, Royaï is one of the founders of “espacementalisme,” a poetry style influenced by Husserl’s phenomenology. The event will include scholars Farzaneh Milani and Khatereh Sheibani, editor and journalist Hassan Zerehi, Tirgan CEO Mehrdad Ariannejad, and Yadollah Royaï himself.

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Youmein Festival: Creating Art in the Liminal Space Between Tradition and Imitation

September 7, 2017  |  in Dispatches  |  by Alexander Jusdanis and Jessie Stoolman

“Is a society made up of endless imitations that become canonized as tradition? Or do traditions change through borrowing from other cultures?"

Diverse languages and artistic disciplines intersected at the Youmein Festival in Tangier where artists and writers from Morocco, Algeria, Spain, and France created pieces to reflect the interplay between tradition(s), taqalid, تقاليد, and imitation, taqlid, تقليد.. Asymptote’s Tunisia Editor-at-Large Jessie Stoolman and writer Alexander Jusdanis report from Tangier. 

For the past three years, Youmein (“Two Days” in Arabic) has brought together diverse artists in the city of Tangier to create art installations based on a central theme over a 48-hour period.

The festival is run by Zakaria Alilech, a translator and cultural events coordinator at the American Language Center (ALC) Tangier, George Bajalia, a Ph.D. candidate in anthropology at Columbia University, and Tom Casserly, a production manager at Barbara Whitman Productions. They’re quick to emphasize their hands-off approach. “We’re not curators,” says Alilech. Instead, they see themselves as facilitators, providing artists the initial inspiration, space and support to realize their ideas. The trio stressed that Youmein is less about the final product and more about the process of making art.

They intend the festival to be an opportunity for the artists and audience to discover Tangier through the lens of each year’s theme. While strolling through the city’s streets, historically a meeting point for peoples from around the Mediterranean and beyond, it is not uncommon to hear any combination of Rifiya, Darija, Spanish, French, English, and Italian. Thus, it is perhaps unsurprising that language has played an essential role in selecting the theme of the Youmein festival from its inception.

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Weekly Dispatches from the Frontlines of World Literature

June 16, 2017  |  in Dispatches, News  |  by Fiona Le Brun, Kelsey Woodburn, MARGENTO, and Paul Worley

Never miss a world literature update again.

We are back with literary news you simply cannot miss! This week we will take you to Romania where MARGENTO will help you discover the intricate networks of performance art. Also reporting from Europe is Fiona Le Brun who discusses the eclectic list of recent French literary prize winners, while subtly underlining the theme of migration that cuts across the various literary events. Far away from Mexico, Paul Worley and Kelsey Woodburn will highlight the increasingly important role of translation in its contemporary cultural landscape. 

Editor-at-Large from Romania and Moldova, MARGENTO, provides us with an insider’s view of the exciting world of Romanian artistic experimentation:

The Bucharest International Poetry Festival featured last month an impressive line-up of international writers and performers, among whom were Christian Bök from Canada, LaTasha Nevada Diggs from the US, Steven Fowler of the worldwide prolific Enemies Project, Max Höfler (the tireless organizer of the yearly Text-World—World-Text Symposium in Graz, Austria), the multilingual performance vocalist Maja Jantar of Belgium, the Bucharest-based American poet and translator Tara Skurtu, and many more, alongside local poets such as Claudiu Komartin and Razvan Tupa.  Organized by London-based Romanian poet and curator Simona Nastac, this annual event has grown more and more visible and central in a country where the tradition of performance poetry going at least as far back as Tristan Tzara’s DADA seems to be thriving more than ever, with festivals thrown from Craiova in the south to Brasov and Sibiu in Transylvania to Cluj and Iasi up north (some of them performance-driven events, other more standard literary ones with a strong reading or performance section).

Petrila is a one-of-a-kind venue among all of the above, both in Romanian and international terms.  The derelict milltown riddled with condemned coal mines and shutdown falling-apart factories has been transformed over the last two decades by visual artist, political caricaturist, and curator Ion Barbu into a mecca of non-conformist festivals (initially thrown in his own backyard), eclectic or scandalous arts events, and improbable post-communist absurdist or faux-kitsch museums (including one that has resonantly revived the memory of once-censored outstanding dissident writer I.D. Sirbu).  A competitor—or rather concurrent event—has been the CUCA Festival organized over the past couple of years in Cartisoara, up in the mountains of Sibiu County, where cutting-edge and indie performances and installations converge with Romanian traditional architecture restoration work done by international volunteers.  A long-feature documentary titled Planet Petrila casting Ion Barbu in the lead role and portraying his eclectic personality and work against the background of the (post)communist history of his hometown has recently been widely praised and awarded at the international film festival TIFF.

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Theatres of Conflict: A Conversation with Susannah Tresilian of Project ARIADNE

November 19, 2015  |  in Interviews  |  by David Maclean

"Because we all learn from role models, and these are women who are worth following and learning from and who are eager to pass that on."

Project ARIADNE is a revolutionary global arts movement promoting woman-led theatre in current and former zones of conflict. Their mission is to provide a stage to women across the world making theatre either because of the wars they have lived through, or in spite of them.

Susannah Tresilian is a founding member of the project and its current Artistic Director, collaborating with theatre-makers around the world, including Hope Azeda (Rwanda), Dijana Milosevic (Serbia), Frédérique Lecomte (Burundi), Iman Aoun (Palestine), Patricia Ariza (Colombia) and Ruwanthie de Chickera (Sri Lanka).

Her corpus of work focuses predominantly on the promotion of gender equity within international theatre. Recently, her work has seen her collaborating with the Belarus Free Theatre in London and Minsk on Soul Power: The Opera. The Belarus Free Theatre is an underground theatre troupe banned in their home country by the presiding Lukashenko regime, often described as the last dictatorship in Europe. The artistic directors of the group are currently in political exile in London, and are residents of the Young Vic Theatre. The Arts Council offers a bursary for actors and theatre-makers to travel to Minsk and work with the troupe in lieu of their exiled members. Tresillian is covertly working with them, enabling other actors and theatre-makers such as Jude Law, Michael Attenborough, and Sam West to make the journey.

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The Afrofuture, for the Time/Being: In Conversation with E. Jane

October 29, 2015  |  in Interviews  |  by Anaïs Duplan

"...the Internet was always the space where I could mostly engage all of my selves."

Much of my fascination with contemporary Afrofuturism revolves around studying the ways in which Black artists in the field are utilizing the Internet to complicate the idea of ‘alien space.’ Afrofuturism necessarily points to an-other space—traditionally, outer space—as the destination point for the Black human-being, who, being so totally extradited from Earthly society, requires a more total severance in form of a physical migration. The cosmos has, for decades prior, served as the primary landing space for the Black alien migrant, but in recent years, the Internet has made its way to the forefront of the Afrofuture. Relative to cosmic space, the Internet has served as a perhaps closer and seemingly just-as-expansive alternate realm to which to escape. And in fact, the ‘proximity’ of the Internet calls into question whether ‘escape’ is really the dominant motion; rather than, for example, the motion of transformation. (I don’t think that anyone doubts anymore that the relationship between meatspace and cyberspace is mutually mutative.) The contemporary fugitive as shapeshifter and space-shifter.

E. Jane is one such artist who has made the Internet a primary medium. Creating cyber-installations across multiple social media platforms, as well as video, and sound-based works, E. Jane’s work is a seminal voice in the growing field of Internet-based Afrofuturism. Not to mention, E. is also one half of the Philadelphia-based sound-duo named SCRAAATCH—the other half being their partner, chukwumaa. Notably, the duo recently appeared The Fader in a feature titled, “The Voices Disrupting White Supremacy Through Sound.”

E. and I met in cyberspace to chat about their most recent work. We began with a quote from Toni Morrison, whom E. had spent the day reading.

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RIP: Roberto “Freak” Antoni

March 17, 2014  |  in Essays, Multimedia  |  by Antony Shugaar

"One good thing about getting sick, really sick... was that it made him give up drugs."

Roberto Freak Antoni died just short of age sixty on February 12 this year. One good thing about getting sick, really sick, he noted, was that it made him give up drugs. Antoni—or Freak, his moniker among legions of both young and aging fans—was by no means a role model, but  a rock star and poet, and above all a deeply subversive figure in Italian literature and pop culture.

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