Posts filed under 'Latinx literature'

Solving for X: In Search of an Elusive Reader

The issue is that, like “border,” “Latinx” expresses an abstraction; it fails to capture intracommunal differences.

Last week saw the end of Hispanic Heritage Month in the US, a period meant to celebrate the Latino population through a series of countrywide cultural events. New York was, predictably, a hub of activity, and its Feria Internacional del Libro a clear highlight: held virtually in early October, it brought together Hispanic/Latino authors, editors, and critics for talks on craft, industry, and politics. Across several panels, one question seemed to loom large: what do we even mean when we use terms like “Hispanic,” “Latino,” or the more recent “Latinx”? In this brief hybrid piece (half essay, half dispatch), Editor-at-Large Josefina Massot gives us panelists’ take on the issue—and a bit of her own.

I’ve always mistrusted self-touted “movements,” and never more so than now: in the age of the hashtag, most won’t make it past their first bout of virality. My skepticism peaks each time a movement calls itself a “boom”; the lady doth protest too much, I think, and scoff away my irritation. These days, though, I find myself believing in the #NewLatinoBoom. I’m biased, of course: as an Argentine clumping her way through US literary soil, it’s in my interest to believe. Still, the data seem to back me up.

The landscape of Hispanic letters in America has never been lusher: Spanish-speaking writers are earning MFAs, publishing in dozens of magazines and presses, and showcasing their work at a growing number of festivals—key among them, Miami’s, Chicago’s, and (more on this shortly) New York’s. It makes sense: over 60 million Americans identify as Hispanic/Latino, and roughly 40 million are native Spanish speakers; that puts the US roughly on par with top-ranking Colombia, Spain, and Argentina (Mexico comfortably takes the lead).

When I tuned in to the Feria Internacional del Libro de la Ciudad de Nueva York (FILNYC) a couple of weeks ago, I expected my newfound faith to be stoked. I was going to hear from famed author Cristina Rivera Garza, head of the country’s first PhD in Spanish creative writing; reporter Annie Correal would discuss some of her hard-hitting pieces on Latino immigration for The New York Times; author Paola Ramos would tackle her acclaimed essay collection, Finding LatinX; and a series of savvy press reps from across the country would swap industry secrets. READ MORE…

Dancing on a Digital Pond: the International Poetry Familia

Latinidad contains multitudes . . . an array of intersecting races, gender identities, languages, religions, and nations.

The age of social distancing has left even the introverted among us seeking community. For poets in particular, whose work continues to seek establishment and verity through the inherited traditions of oration and public gatherings, being deprived of the physical realms in which one can share and revel in poetry together has been especially lonesome. As we adapt, rally, and shift into virtual spaces, however, one encounters equal joy and substance in the connections fostered beyond the locality, as notions of community expand beyond physical closeness. One momentous event that took full advantage of this moment in time was LatinX: International Poetry Familia, which connected a brilliantly variant array of Latinx poets from the U.S. and the U.K. in a celebratory reading. With bodies of work that newly tread and interrogate the disparate facets of identity, these contemporary poets embody a politics of pride and revelation, lessons learned during the journey one takes to arrive at oneself. Asymptote’s own assistant editor, Edwin Alanís-García, reports from the event.

Lest locked up poetry aficionados forget, there was once a time when people gathered in public spaces to hear poets read or recite their work. For the uninitiated, such events help poets stay connected with their community and fellow writers, while helping grow a (hopefully book-buying) fanbase. At the risk of waxing poetic (no pun intended), these readings are the heart of an ancient vocation—a tradition going back to the epic poets, who sang about transnational sagas, and later the wandering troubadours, who brought their musical repertoires to the countryside. Even now, poets tour their countries like rockstars, sometimes to the same acclaim. Or so they did, until the pandemic hit.

For those ensconced in major literary hubs such as London or New York City, the shift to virtual readings was—and perhaps still is—a pale simulation of the real thing, a necessary adaptation meant to keep newly published books marketable. In the rest of the connected world, however, this shift has opened new doors for rural and otherwise isolated audiences. And within certain literary circles, it has created entirely new forums for artistic exchange.

One such event took place this past June. The transatlantic reading “LatinX: International Poetry Familia” was meant to celebrate the diverse roster of Latinx poets in the United States and the United Kingdom. Featured voices from the U.S. included Francisco Aragón, José Olivarez, Jasminne Mendez, Antonio López, Janel Pineda, Malcolm Friend, and co-hosts Carlos Andrés Gómez and Diannely Antigua. Among their U.K. counterparts were Leo Boix, Maia Elsner, Patrizia Longhitano, Kat Lockton, Marina Sanchez, and Juana Adcock. The nearly two-hour event was organized and co-hosted by scholar, artist, and activist Nathalie Teitler, co-founder (with Leo Boix) of Invisible Presence, a U.K. initiative dedicated to promoting the work of British Latinx writers; Teitler is also credited with founding the country’s first mentoring and translation programs for exiled writers.

The reading was in celebration of two recent anthologies of Latinx poetry: The BreakBeat Poets Vol. 4: LatiNEXT, published by Chicago-based Haymarket Press, and Un Nuevo Sol: British LatinX Writers, published by London-based flipped eye publishing (sic). Each participant was invited to preface their reading with a one-minute excerpt from a Latinx song of their choice. Dancing (albeit socially distant and through a Zoom screen) was encouraged; as Teitler said in her opening remarks, it was the readers’ way of affirming that, “yes, sí, we’re still alive.” Her words can be interpreted as a statement about our collective resilience in the face of the pandemic, but also a poignant endorsement of poetry as a tool of resistance across Latinx communities—a testament to Latinx survival in the face of colonial and anti-Black violence. The entire event, in fact, was an extended moment of resistance. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Start your weekend with up-to-the-minute literary dispatches from around the world!

This week, we highlight a new Latinx literary magazine, an award-winning Catalan poet and translator, and a German-American literary festival in New York. We also learn about a Salvadoran who hopes to increase access to literature in his city by raising enough funds to build and stock a new library.

Nestor Gomez, Editor-at-Large for El Salvador, reporting from El Salvador

The Fall 2018 debut of Palabritas, an online Latinx literary magazine founded by Ruben Reyes Jr., is good news for Latinx writers from a variety of genres, especially those who are unpublished. Palabritas’ creation was inspired by a night of celebration of spoken word, poetry, and performances hosted by Fuerza Latina, a pan-Latinx organization of Harvard College. Reyes, a Harvard student and the son of Salvadoran immigrants, felt it was important to give access to unpublished writers from Latinx communities that are often ignored, such as LGBTQ+, the diaspora, and mixed-race communities. By providing a space for Latinx writers from all communities, Reyes hopes to minimize the exclusivity of published writers and bring them side-by-side with previously unpublished writers in the magazine.

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In Review: Jorge Argueta’s Bilingual Memoir About Fleeing El Salvador for the States

a brave country / a strong country / a country that shouts

“When I left El Salvador running, I didn’t know where I was heading, but I ran.” Despite the apparent simplicity of its prose, this passage encapsulates the author’s harried flight from his war-torn country in a moment where facing the complete unknown of exile was the best alternative to remaining in his homeland. In a particularly cruel twist, the country he is running from, El Salvador, translates into English as, “The Savior,” and the country the author eventually comes to, the United States, is responsible for fanning the flames of El Salvador’s Civil War (1980-1992) in an effort to win its own Cold War against the former Soviet Union.

With this story of fleeing in the face of conflict at its core, Jorge Argueta’s brilliant En carne propia: Memoria poética/Flesh Wounds: A Poetic Memoir (Arte Público Press, 2017) emerges as a text that challenges straightforward narratives surrounding immigration to the United States from Latin America, and remains highly relevant despite taking place in the 80s. Those readers already familiar with Argueta’s work through his award winning children’s literature may be shocked to find the author’s personal history laid bare in a genre-bending poetry-prose narrative (in Spanish with an accompanying English translation) that does not shy away from his childhood environs “teeming with drunkards, prostitutes, servants, popsicle vendors, mechanics—the working class or the poorest of the poor” nor “an entire generation disappearing” during El Salvador’s Civil War. Those unfamiliar with Argueta’s previous publications or with contemporary Latinx literature in general will find themselves grappling with a text that at times appears both intimate and alienating as it guides the readers through the lasting consequences of a Central American Civil War that most Americans have long forgotten if they have heard of it at all.

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