Place: Switzerland

The 2023 PEN/Heim Grantees Talk Translation: Part I

Doesn’t the magic of writing happen in those rare bursts where you manage to coax an extra voice out of your mind?

The PEN/Heim Translation Grant is one of the most reliable indicators as to which texts will come to be considered vital in the English-language literary landscape, with past grantees including George Szirtes translating the Hungarian giant of postmodernism, László Krasznahorkai; Daniel Borzutsky translating the Chilean revolutionary poet, Raúl Zurita, Jennifer Croft translating Polish Nobel Laureate Olga Tokarczuk, and Anton Hur translating the celebrated South Korean genre-bender, Bora Chung. The aim of the grant is to support translators during their vital and difficult work of working on a text, and as a result, the texts that come to English-language readers by way of this gift are often exemplary examples of not only the writers’ intelligence, imagination, and effort—but equally importantly, the translator’s.  

In this three-part series, Asymptote has asked the 2023 PEN/Heim grantees to talk about their work in progress; their responses, brimming with excitement, conviction, and connection, are a testament to how much translators put themselves into their labor. Through the varied approaches and languages, they share the important commonality of surety: that the work they’ve been entrusted with has an immense potential to illuminate our reality, enlarge our world, and enrich our experiences of literature.

Here, Mark Tardi ruminates on the importance of discipline; Richard Prins talks about following instinct; and Caroline Froh opens up about the physical effect that reading has on us.  

Mark Tardi on Olga Hund:

In The Poethical Wager, Joan Retallack argues intelligently for the creative embrace of life’s unexpected swerves, the “unsettling transfiguration of once-familiar terrain [which tends] to produce disorientation, even estrangement, by radically altering geometries of attention.” Olga Hund’s remarkable and award-winning debut novel, Psy ras drobnych (Dogs of Smaller Breeds) was such a swerve for me, thanks to James Guerin and Klaudia Cierluk, editors at Berlin Quarterly, who commissioned me to translate an excerpt. Hund’s writing pulled me in immediately, and I felt sure that English-speaking readers would connect with the book much like I had.

Dogs of Smaller Breeds takes place in an in-patient women’s psychiatric ward in southern Poland and via the narrator—who may or may not be the pseudonymous Hund herself—we’re offered short vignettes, unabashed and unapologetic glimpses into the lives of women who would be otherwise largely invisible and neglected. In one poignant and heartbreaking segment, Hund’s narrator observes that:

If it weren’t for papers: documents from orphanages, correctional institutions and prisons, hospital records, blue cards and prescriptions; and if it weren’t for their various small objects: a spoon from the canteen, a prayer book, a photo of two Yorkies torn out of a newspaper, a cassette with the inscription “Mother” and the chaplet of Our Lady recorded on it, a tote bag washed and folded evenly—no one would remember that these women, who are here today, were alive at all.

Hund doesn’t attempt to construct a comprehensive picture, which would reveal some neatly packaged truth. This is one of the most compelling aspects of the book—the devastating intimacy and scaled back narratives propel the story forward, à la Fleur Jaeggy or Jenny Offill. For instance, in one scene, the narrator recounts how the women are not so crazy as to have forgotten the abuses they’ve suffered, most often from family and partners. Hund uses a neologism, “męże-węże,” which literally would be something like “husband-snakes,” but the term rhymes perfectly while simultaneously magnifying menace. I rendered this as “spouse-louse,” which loses some of the historical connotations of snakes and viperous dangers, but the parasitical qualities of lice—surviving on the blood of another—echoes other aspects in the novel. READ MORE…

Translation Tuesday: “Incidents of Everyday Elephants” by Gianna Rovere

Sus tells us at dinner that elephants have always been her favorite animal. Elegant is the wrong word. Maybe exceptional, extraordinary.

This Translation Tuesday, we are privy to Swiss writer Gianna Rovere’s intimate musings on her encounters with elephants in a year— from overheard conversations on the train to a trip to Ikea. In direct prose, deftly translated from the German by Regan Mies, Rovere imbues her daily life with whimsy through the simple act of noticing in “Incidents of Everyday Elephants.”

November 12, 2020: Toys

I’ve always thought elephants made sense on children’s products and as toys because they have such a practical shape for small hands: a slender trunk for a child’s tight grip; an arched spine to be stroked; and four sturdy legs that stand solid and firm. Lovely, round shapes. I recently met a friend again for the first time in a while, and we got to talking about it all. Toys, elephants. He had cancer. Chemotherapy, hair all fallen out, weighed a hundred kilograms. He’d just become infertile. My friend’s doctor gave him a special offer, so now his sperm’s waiting for his cue from a nitrogen tank in Bern, in case the infertility stays. And what have I been doing? Looking for elephants in everyday life. Do you know, then, why they’re so often pictured on kids’ products? my friend asked. He said, My father’s worked in marketing for quite some time now and told me once, during a visit to the zoo, that elephants have positive connotations all over the world. So that’s why. Sure, dogs might be cute here, but in Asia, they’re dirty.

February 4, 2021: Relocation

I’m transporting an Ikea bag brimming with elephants. I’ve strapped it down onto two moving boxes, each of which I’ve tied tightly to a bike trailer. Forty-six elephants; small and large, made of porcelain, wood, or wax. I pull the trailer unhurriedly behind me. Halfway across the crosswalk at Albisriederplatz, I get a call. I hold the phone between my cheek and shoulder, and the elephants tip slowly left. At the last second, I catch their fall with my free hand. A car honks. Apologetic, I raise my hand, and the elephants spill down onto the asphalt. It sounds like broken glass.

February 23, 2021: New Message

Today, I was once again offered an elephant via telegram. A saltshaker.

February 28, 2021: Level

On the train to Luzern, a well-dressed man asks his son, who’s playing on a tablet:

“So’ve you managed to do it yet, with the little elephant like that?” READ MORE…

My Literature, My Voice: A Conversation with Max Lobe and Ros Schwartz

I’m always travelling, travelling, travelling, to preach the gospel of literature, of my literature, of my voice.

In our December Book Club selection, Does Snow Turn a Person White Inside?, Swiss writer Max Lobe paints a vivid psychic landscape of migration, queerness, and class. Centred around an incredibly intimate mother-son relationship that crosses from Cameroon to Switzerland, Lobe addresses the politics of a contemporary, itinerant existence with humour, wisdom, and frankness. In this following interview, Laurel Taylor speaks to Lobe and translator Ros Schwartz about the concept of a “national literature,” textual musicality, and what it means to belong somewhere, nowhere—or everywhere. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Laurel Taylor (LT): Does Snow Turn a Person White Inside? is a novel with an immigrant at its center, and the book has been described as a contemporary story of alienation, that feeling of belonging nowhere catalysed by migrancy. Max and Ros, how do you think the concept of belonging fits in this book? Where does the nature of belonging fit overall in books that speak of migration?

Max Lobe (ML): The fact of belonging nowhere is something that really speaks to me. I was born in Douala, [Cameroon,] and then I moved from Douala to Lugano, which is in the Italian part of Switzerland. Today, I live in Geneva, and most of the time I’m always travelling, travelling, travelling, to preach the gospel of literature, of my literature, of my voice.

In Cameroon, back in the day, I couldn’t feel at home because I didn’t fulfill the criteria of being a man. I was very girlish. And you see me with the red lipstick now because I’ve come to terms with who I am. Then, when I moved to Switzerland, there was another problem, because I discovered that I was black in our classroom at Università della Svizzera italiana, the Lugano university.

In those three years, I thought to myself: “Where is my place?” I think that we, or I, can make anywhere our own place, but you need to want it. You need a willingness if you want to belong to a place—with courage, with humour, with lots of passion. Today, I think, “Everywhere I go can be my place.” That is what I wanted to communicate in this book.

Ros Schwartz (RS): I think this idea of belonging both in this book and in other books written by migrants, is that being granted citizenship does not automatically create a sense of belonging. Mwana, the narrator, is constantly reminded that he’s an outsider—through the Black Sheep anti-immigrant campaign. At first, he doesn’t even realize it’s directed against him, and then his lover—Ruedi—goes with his family to the famous Grütli Meadow, which the book describes as: “the very one where the Swiss Oath had been signed at the end of the thirteenth century, while we Bantus were still walking barefoot in the forest among the animals.” So, there is this continual reminder of being other.

I think in books that speak of migration, it’s a thread that runs through generations. The children of migrants are continually looking at both countries through a lens of otherness; they don’t feel completely at home in their parents’ country of origin, or they don’t feel completely at home in the adoptive country. People are expected to come down on one side or the other.

READ MORE…

Announcing Our December Book Club Title: Does Snow Turn a Person White Inside? by Max Lobe

To open up poverty is to open up migration is to open up blackness is to open up the love between two men.

For our final Book Club selection of the year, Asymptote is proud to present a work emblematic of how writing can transform, subvert, and negate borders. In Does Snow Turn a Person White Inside?, Swiss author Max Lobe traces how the complex factors of race, class, sexuality, and migration can cohere in a single life, and how nationhood can be refracted and reinterpreted by those who refuse to be defined by the standard. Speaking in the extraordinarily vivid voice of his protagonist, Mwana, Lobe balances tragedy with joy, freedom with entrapment, and home with home.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Does Snow Turn a Person White Inside? by Max Lobe, translated from the French by Ros Schwartz, Hope Road Publishing, 2022

As in love, mystery, and metamorphosis, the name of country draws a long throughline in our world of stories. Add to it a possessive—my country, your country—and the resulting narratives are instantly elaborated with the ontological intersections, demarcations, and dialogues that enmesh our landscape. Through this simple addition, a life is juxtaposed with a society, a single act comes to emblematise a culture, and an experience constitutes an identity—not necessarily out of any active political consciousness, but simply from having left, at some point, that arbitrary and mutable shape of one’s birthplace. Paul Gilroy, in conceptualising diaspora, described it as positing “important tensions between here and there, then and now, between seed in the bag, the packet or the pocket and seed in the ground, the fruit or the body.” To move across our jigsaw world is to know the fluid weight of difference and sameness—that they can be at once interchangeable and oppositional. These shifts from strangeness to familiarity do not begin with the boarding of a plane or a boat, but occur in minute swatches of conversation, in the passing from one minute to the next, between two people looking out at the same scene, not knowing what the other sees.

In Max Lobe’s Does Snow Turn a Person White Inside?, translated from the French by Ros Schwartz, country is introduced by the most immediate and intimate of desires—food. Our narrator, Mwana, is lugging “two huge sugar-cane bags” across Switzerland, with all the provisions and gifts of another nation inside: “Fumbwa, saka-saka, makayabu, okra and dried impwa.” The list goes on, rich with sugars and starches and svelte oils. Wrapped meticulously by his mother, the treasured packages have been carried by his sister Kosambela, across the continental divide from what Mwana calls Bantuland, to the nation where they both now reside: Switzerland of the Grütli Meadow and the Rütli Oath, of white-out peaks and lakeshore villas.

A recent graduate of the University of Geneva and a settled Swiss resident, Mwana is black, queer, and unemployed; it is this lattermost factor that rules his life, his daily preoccupations, and his physical and mental wanderings. With repeated trips to the unemployment office, small yellow coins dug out of household crevices, kindly deceptive calls to his mother—this scarcity is the precipice that Mwana dangles from, and as such it is the swinging, breakneck angle by which he interprets everything. The two bags he drags onto the bus from Lugano to Geneva contain emblems of home, of care, and of a beautiful eradication of distance, but most importantly, they are an antidote to hunger. Amidst Lobe’s warm, loquacious prose, we first see the dissipation of difference into sameness, the shift from displacement in country to immediacy in the body. In all the discursive paths the mind takes to arrive at a single place, we see the need to live. READ MORE…

Translation Tuesday: An Excerpt from “Feel Free” by Dagmar Schifferli

Do you have a tape running? I can’t see one. How will you remember what I say?

Did you enjoy Rachel Farmer’s translation of francophone Swiss writer Catherine Safonoff in our most recent issue? If so, you’d be excited to learn that we are bringing you another of Farmer’s work in this week’s Translation Tuesdays showcase. Dagmar Schifferli, a writer who is also trained in psychology and social pedagogy, maps the shape-shifting and exacting interiority of an adolescent protagonist who speaks to her psychiatrist. In between fiction and dramatic monologue, here is a narrator’s voice that is unforgettable in her ability to speak plainly and potently. 

“Translating Dagmar Schifferli’s enigmatic novella Meinetwegen certainly came with its own set of challenges. For starters, how should I choose just a short extract of a work whose unique genius comes from the way it gradually, insidiously makes you question its narrator, then fall for her, then question her all over again? The novella, set in the early 1970s, consists entirely of a series of one-sided conversations between the 17-year-old protagonist and her psychiatrist. At several points, the young girl hints at her own untrustworthiness, insisting she would not tell a “deliberate lie”, challenging her psychiatrist to decide whether or not to believe her, and alluding to a lack of free will. The duplicity of her narration is reflected in the language, where dual meanings abound: for example, a clock “strikes” and another is “beating time”, a reference to the beatings she allegedly received. 

Even the German title, Meinetwegen, has a double meaning (and translating it was a bit of a head-scratcher). On the one hand, it can mean something like “I don’t care”—an attitude expressed about the narrator’s actions by an adult in her life. But later, another meaning is unveiled. The protagonist realises she can do things meinetwegen: “on my own account”, “for my own benefit”, “for my sake”. Finally, she allows herself to think about the future and takes back her own agency. This is why, after much deliberation, I chose Feel Free as the novella’s English title, as it captures this double meaning and also weaves in a reference to the protagonist’s enforced state of captivity. These layers of meaning mirror the narrator herself, and her singular ability to inspire both sympathy and distrust.” 

—Rachel Farmer

I like to talk.

But don’t expect too much. Once a week, they said. Or rather, ordered. Because nowhere is less free than here. Once a week—at least. I’ll make notes in between. I want you to hear everything. You will have to decide for yourself whether it’s true or not. If I were to tell you a story that wasn’t exactly how I really experienced it or that someone else told me, it would not be a deliberate lie. Having your ears boxed hard enough can damage the brain. And mine were boxed hard.

That’s why I’m not sure whether I’m remembering everything correctly. Even though I want to.

But there is one thing you should know: you must never interrupt me, never ever. And don’t ask any questions either—don’t make a sound, not a peep. Don’t go hm or clear your throat. That would get my thoughts all jumbled. It would immediately lead me astray; make me refer to you and phrase things for your benefit. To make you understand, above all else. It would take me away from myself and perhaps from the truth too, a truth I want to get to the bottom of at all costs. It’s not because I’m hoping to lessen my punishment. No, I’m ready for anything. Braced for anything.

I will accept any judgement.

A judgement would create clarity, would be a direct response to what I did.

Had to do.

I’m sure you know that humans don’t really possess free will. In school, I learnt that some people don’t even commit suicide of their own free will. Because, my teacher told me, their thoughts grow increasingly narrow, focusing more and more on what they intend to do. Until, in the end, all other alternatives dwindle to nothing, drift away, can no longer be imagined, the teacher explained. Despite the billions of brain cells ticking away inside the skull of every human being, connected to one another in I-don’t-know-how-many ways.

You just coughed. You shouldn’t do that.
Now I need to have a short break. Don’t say anything; just wait.

READ MORE…

Translation Tuesday: An Extract from August is an Autumn Month by Bruno Pellegrino

He is keeping an urgent record of the names of things coming to an end

Can’t get enough of our Swiss Literature Feature in Asymptote’s Summer 2022 issue? This Translation Tuesday, travel with French-speaking Swiss writer Bruno Pellegrino into the garden of Gustave Roud’s. Lose yourself in a giddying array of flowers and names in this extract from the opening of the Prix Alice Rivaz-winning novel, an evocative passage that demonstrates a poet and a botanist’s keen vision of the natural world. Translator and former contributor Elodie Olson-Coons walks us through the novel’s rhythms in a beautiful introduction to a fascinating book. 

“Shaped around the life of Swiss poet and photographer Gustave Roud and his sister Madeleine, Bruno Pellegrino’s August is an Autumn Month (Editions Zoé, 2018) is a tender, intimate opus: half lyrical biography, half archival fiction, intermittently illuminated by the author’s gentle, wry perspective (“If you want to get anywhere, Gus, you’ll have to pull yourself together,” he tells his character at one point). The book’s delicate framework—brother and sister, rural house and garden, 1962 to 1972 —is brought to life by the ebb and flow of the seasons, a Woolfian texture that gives its undivided attention to the botanical and the domestic. Moving like ghosts through their old family home, surrounded by traces of dreams long-abandoned and tender words unspoken, Gustave and Madeleine’s days are given life by the simplest details: a shift in morning light, a cup of linden flower tea going cold.”

—Elodie Olson-Coons

The time of foxgloves is over. As soon as Gustave touches the petals, even with his usual gentleness, the flowers crumple or come apart, soft as tissue paper, rolling paper. Foxgloves, that’s what they called them on their childhood farm; he doesn’t remember when he started thinking of them as digitalis. The courtyard is scattered with them, as if a storm has been and gone. It’ll need sweeping. But first, a more pressing concern: the inventory must be performed. 

He goes through the gate and, notebook in hand, moves into the gardens exuding metallic odours—unless they are his own, his breath, his combed-back hair, effluvia caught in his shirt collar or the impeccable folds of his trousers, who knows. Since passing sixty (and that was a while ago now), he isn’t sure of anything anymore. He straightens his long, bent figure. 

Ordered according to the demands of the varietals and the texture of the soil, the garden obeys a precise architecture: vegetables alternate with lilies, verbena, poppies; climbing plants shelter the more fragile elements; the perfume of the marigolds frightens away vermin. But the lushness of this jungle is sometimes difficult to contemplate. The glance hesitates in the face of such abundance—long gourds unrolling across the lawn of wild reseda and Japanese anemones—and this morning, something else means that, for the space of a few seconds, Gustave is overcome by the scale of the task. No storm after all, the night was a calm one; it’s only that, at dawn, dew settled delicately across the estate, crystallising into a white frost. It doesn’t seem particularly significant and yet, three days before the September equinox, everything is already condemned.  READ MORE…

The World in Transformation, The Poem in Translation

A guide to translated poetry through our archives!

If you happen to be participating in The Sealey Challenge, wherein the literary community is encouraged to read a book of poetry everyday for the month of August, then the following is a guide to translated collections that might help you meet your mark, curated through Asymptote‘s annals of world literature. And if notconsider picking up one of these authors or text anyway, for within these works are brightnesses of spirit and sensuality, ranging journeys through landscapes and psychologies, and the courage of witness and words. These bold and wondrous works show that if you want to know a language, you should seek the knowledge of its poets.

We read widely to nurture our wonders—this much is true for all of literature, but is underlined especially when reading poetry. As the particular challenge of translating this tempestuous and evasive craft continues to unfold across the pages of poets and translators around the world, the growing numbers of collections that come to meet our shelves and hands are a testament to an endless dialectic of what Kenneth Rexroth called “imaginative identification”. The translation of a poem starts with wonder, with the identification of a gleam at the centre of the words, and a fierce urge to protect it. When this intensity then survives the removal of its own language and finds an exacting home in another, the result is just as wondrous. So much is left behind in translation, this much is true and shall always be true, but what remains constant is this sense—of awe, of the sense of something having opened up, of breathlessness in front of beauty, in front of truth. It arrives with a different music, in a different voice, but it was struck with the same spirit.

In the many poets and collections that we’ve covered at Asymptote, the work always identifies with the precise tenet of poetry to be close to its language. In German poet Kathrin Schimdt’s Twenty Poems, translated by Sue Vickerman, reviewer Andreea Scridon describes how “the two poets meet in their exigency and perspicacity, their quintessentially European writing towards a determined and defined idea.” Similarly, in Chinese poet Yi Lei’s collection, My Name Will Grow Wide Like A Tree, reviewer Marina Dora Martino notes translators Tracy K. Smith and Changtai Bi’s efforts to “open Yi Lei’s private world to the possibility of dialogue.”

Some translators work closely with their poets, in constant exchange and negotiation. Filip Noubel notes how in Taiwanese poet Amang’s Raised by Wolves, translator Steve Brandbury was careful to consult the author, ensuring that she “understands the various options I have for representing that in English.” Their collaboration defied limits, resulting in “a humorous approach to these seemingly insurmountable obstacles.” Other translators do not possess such luxuries. Alexander Dickow and Sean T. Reynolds, the translators of Swiss poet Gustave Roud’s Air of Solitude and Requiem, had to work without insight from the originating mind, the poet having passed in 1976. Nevertheless, reviewer Sarah Moore exalts the work as a “powerful, superb translation from one of Switzerland’s greatest poets of the twentieth century.”

So much of the importance in these texts lies in introducing the works of vital figures in movements that changed the world. In Alice Paalen Rahon’s Shapeshifter, translated by Mary Ann Caws, we see a collection that sheds light on a multi-faceted Surrealist, whose literary output had previously been overshadowed by her achievements in visual art. As reviewer Georgina Fooks states: “. . . with the arrival of Shapeshifter, we can gain valuable insight into this remarkable poet who was one of the best of the Surrealists, despite the lack of wider recognition.” Another Surrealist giant, Giorgio di Chirico, is revived in poetry by way of translator Stefania Heim; in his collection, Geometry of Shadows, reviewer Garrett Phelps identifies “a visual mind orienting itself toward the written word: a promiscuous use of strong imagery, and waves upon waves of metaphors at the expense of a more nimble and protean style.” Also defying any singular definition is Russian sculptor and founder of Russian Conceptualism, Dmitri Prigov, whose defiant and liberated poetics have reached the Anglophone by way of Simon Schuchat and Ainsley Morse in Soviet Texts. READ MORE…

Summer 2022: Highlights from the Team

Don’t know where to begin with our latest issue? We’re here to help!

The most striking piece in this issue was Abdelfattah Kilito’s “Borges and the Blind” (tr. Ghazouane Arslane) for informing me of Borges’ deep affiliation with Arabic literature (something I wasn’t aware of before)—it opened my eyes to another dimension of Borges’ works as well as highlighted the blind spot of critics and readers of translation who might not be privy to the multifaceted aspects of the text behind the text. Cao Kou’s “The Wall Builder” (tr. Chen Zeping and Karen Gernant) is a truly wonderful and chilling fable on the idea of border, i.e., a porous wall between insider and outsider, individual and the collective in a repressive society. Anna Felder’s “Unstill Life with Cat” (tr. Brian Robert Moore) is a lovely, fully immersive tale from a cat’s point-of-view. The translation is magical, wondrously immediate. I love Rose Bialer’s perceptive questions and the resulting interview with Maureen Freely for revealing how Turkey’s political situation might affect the relationship between an author and his translator, and how there are so many layers of “the other” in Turkish society.

—Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora

Kelsi Vanada’s translation is itself a reflection of Andrea Chapela’s long meditation on the meaning and mechanics of mirrors, with all the inevitable subtle distortions and complex reconfigurations that Chapela elaborates on. This extended reflection employs myriad angles of vision‚ philosophy, science, toys, personal narrative, literature, and history, from which to view the significance of mirrors, the act of looking at oneself, and the act of constructing a self-image, with and without the fragmented and inevitably distorted images that mirrors provide. Juan Calzadilla’s poems from Dictated by the Pack (tr. Katherine Hedeen and Olivia Lott) are virtuosic translations—the complexity of the diction and rhythms as well as the subtlety of how the language accretes are very challenging to carry over into English without disrupting the balance between sense-making and surprises in the language. The lines shift across the page, like waves lapping onto the shore, as if the rhythms of thought have been recorded faithfully in their syncopated arrivals, gaps, and runnings-over. Almog Behar’s long poem “First We’ll Speak Many Words About God” (tr. Shoshana Olidort) is a meditation on religion and god, but also an interrogation of our conception of god, an interrogation of the faithful as well as the faithless. It’s subversive and yet hopeful. Sa’eed Tavana’ee Marvi’s ”The Open Tome” (tr. Khashayar Kess Mohammadi) is set in a post-apocalyptic, interplanetary, post-Earth world. The voice of the poem shifts‚ from an unnamed speaker, to a television set, to an ”Oceandweller,” to an unnamed speaker again. The experimental formatting of the poem allows the reader to shift between these different lens ratios. As such, the reader experiences a telescoping which perhaps informs the experience alluded to in the poem‚ by a visionary which either documents the future, or foretells the otherworldliness of the present moment. I really enjoyed Rose Bialer’s interview with Maureen Freely, which touches on the craft of translation, the challenges and the advantages of translating through the prism of race, gender, sexuality, etc., and what it’s like to navigate a translator-author relationship that spans two very different cultures, especially when the author in question is famous, and at certain points even infamous.

—M. L. Martin, Assistant Editor (Poetry)

I have a distinct affinity for Mitteleuropa miserablism, and this edition contains two quintessential instances of this literary tendency: Elfriede Jelinek (tr. Aaron Sayne) and Thomas Bernhard (tr. Charlie N. Zaharoff). It does not get much more central European than Austria, and the Austrians seem to have an affinity for misanthropy, self-loathing, destruction, perversity, and psychosis, but all expressed in the most perfect prose, poetry, painting, and music. Part of my love for these two writers in particular, however, is their pushing, bending, and breaking of the formal rules of language. Perhaps this formalism is my own perversity, since, as a copy-editor, I should be forcing such language back into its grammatical and syntactical straightjacket; but as much as I know and can enforce such rules in a professional manner, I thrive and find a thrill in breaking them. READ MORE…

What’s New with the Crew? (Aug 2022)

What has our literary powerhouse of a crew been up to this past quarter? Read on to find out!

Editor-at-Large for the Philippines Alton Melvar M Dapanas’s original cross-genre work (part poem, part essay) will come out in In Between Spaces: An Anthology of Disabled Writers (Virginia, USA: Stillhouse Press), which is now available for pre-order. Their translation of Filipino transgender writer and past contributor Stefani J Alvarez’s short prose has also been published in the first issue of the Oxford Anthology of Translation and their book review of Shuntaro Tanikawaz’s anthology The Art of Being Alone: Poems 1952-2009 (tr. Takako U. Lento, Cornell University Press) appeared in the eleventh issue of Tokyo Poetry Journal. 

Chris Tanasescu aka MARGENTO, Editor-at-Large for Romania & Moldova, recently presented a #GraphPoem computational performance at the Digital Humanities Summer Institute 2022, #DHSI22, and contributed an article on the #GraphPoem poetics of “network walks, stigmergy, and accident in performance” to the latest issue of IDEAH.

Blog Editor Erica X Eisen has found an agent to represent her debut novel, I Come from a Cold Country. An excerpt will be published in Guernica in August 2022 under the title “To Kill a Horse.”

Incoming Nonfiction Editor Ian Ross Singleton’s novel Two Big Differences will be featured alongside The Orchard by Kristina Gorcheva-Newberry on Punctured Lines, the blog for post-Soviet literature.

Director of the Educational Arm Kent Kosack has a review of Kjell Askildsen’s “Everything Like Before” out in Full Stop and an appreciation of Aimee Bender’s short story “Off” in Fiction Writers Review.

Educational Arm Assistant Mary Hillis recently reviewed Fish Swimming in Dappled Sunlight by Riku Onda (tr. Alison Watts), Death on Gokumon Island by Seishi Yokomizu (tr. Louise Heal Kawai), and Silent Parade by Keigo Higashino (Giles Murray) for Asian Review of Books. 

Rachel Farmer, Chief Executive Assistant, has translated a chapbook for Strangers Press as part of their +SVIZRA series focusing on Swiss literature. Her translation is an extract of In Foreign Lands, Trees Speak Arabic by Usama Al Shahmani, a memoir of his experiences as an Iraqi refugee newly arrived on Swiss soil.

Translation Tuesdays Editor Shawn Hoo‘s translation of Singapore Literature Prize-winning writer Wong Koi Tet’s “Turtle Fever” was recently published in Exchanges: Journal of Literary Translation. Shawn’s debut chapbook, Of the Florids, has also recently been published by Diode Editions and is available to order here. 

Interested in joining us behind the scenes? Good news: We’ve just released our final recruitment drive of the year—check out the newly available openings and submit an application today! READ MORE…

All Hail the Summer 2022 Issue!

Featuring Elfriede Jelinek, Thomas Bernhard, Maureen Freely, and a spotlight on Swiss literature

You here for the party? Step this way! Bigger than any conversation pit, our newly furnished Summer 2022 edition boasts a staggering thirty-one-country capacity. From Austria, expect a darkly gossipy Elfriede Jelinek, who will be bringing along her whiny friend Thomas Bernhard (Tom doesn’t get out of his house too much, and it shows). Representing Algeria on the other hand is Habib Tengour; there he is, showing off a beloved trinket! Best known for introducing Orhan Pamuk to English readers, Maureen Freely is also in the house, regaling everyone with tales from her Istanbul childhood. In the corner, we have a cluster of French-, German-, and Italian-speaking guests huddled over a platter of cheese. One of them happens to be cheese expert Anaïs Meier, who swears by her compatriots’ rich inner lives (very much on display in the Swiss Literature Feature, sponsored by Pro Helvetia): “As a Swiss gets older, the outer rind toughens, but in their heart the cheese continues to seethe, hot and liquid.”

The game we’ll be playing tonight is Spot the Mise en Abyme! In case you don’t know the term, it literally means “placed in the abyss”; go here for examples of this mirroring literary device. How about one from the issue itself to get you started? See the Tower of Babel right there on the cover, gorgeously illustrated by Seattle-based guest artist Lu Liu? It’s picked up in the beautifully expansive poem by Almog Behar and again in the poignant nonfiction by Jimin Kang, before being reflected back in this Tower of Babel-like gathering of eighteen languages. (After all, according to Mexican essayist Andrea Chapela, “All this language is like a game of mirrors, multiplying to infinity whatever it touches.”) The guest who emails, with substantiation, the most mises en abyme—across all the texts in the new issue—by 30 August will win a prize worth USD50, along with publication in our blog.

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Multilingualism in Adagio: On Switzerland and Its Languages

They are—there is no other way to put it—blank spots on the literary map of Switzerland.

Switzerland’s multilingualism has long been an inextricable part of its national identity, but how is this amalgam really implemented in everyday lifeand how is it reflected in the country’s literature? Ahead of the Swiss Special Feature in our Summer 2022 issue (by the way, translators of this country’s literature are invited to submit work—and stand to receive an honorarium of USD80 if their work is accepted—by June 1), Swiss translator Zorka Ciklaminy sheds a light on the reality of living within this complex intersection of speaking, living, reading, and writing. The Berlin-based writer and translator Katy Derbyshire translated the following piece from the original German. 

The Swiss Language Landscape

Switzerland is a country coloured by multilingualism; German, French, Italian and Rhaeto-Romansh all have equal standing as official national languages. Yet, this presumed quadrilingualism does not unilaterally apply to all those living in Switzerland, since it is not the case that the entire population speaks all four languages; the country instead consists largely of monolingual regions, with little dialogue between them. Along the language boundaries, and in the multilingual cantons (Bern, Fribourg, Graubünden and Wallis), however, many people are bi- or multilingual, and in areas such as German-speaking Switzerland, we see a varying bilingual phenomenon: High German may be the official language, but in everyday life people speak Swiss German—a collective term for various Alemannic dialects.

How is this multilingualism lived on an individual and societal level, and used in everyday communication? As one might suspect, the answer is not entirely clear or logical at first glance. Though the country’s everyday multilingualism does not differ essentially from that of its neighbouring countries. It must be emphasized that dialogue between the linguistic communities is actively promoted by the Swiss government, with a language law stipulating, among other things, that Italian and Rhaeto-Romansh—underrepresented languages compared to German and French—are to be maintained and promoted as national languages. However, it is obvious that when we speak of a multilingual Switzerland in this age of globalization, and of English as a rising lingua franca, our focus cannot possibly remain solely on the official national languages—which would not reflect Switzerland’s linguistic diversity, excluding a large part of the country’s residents. Instead, one should be attentive to what are still frequently referred to in Switzerland using the rather infelicitous term “fifth national languages”.

In a country of immigrants, like Switzerland, migration-led linguistic diversity plays an emphatic role in formation of new language communities. After the end of the Second World War, the 1950s and 1960s saw the arrival of political refugees from Hungary, Czechoslovakia, and Tibet, along with a larger group of labour migrants—known as Saisoniers—from Italy. During the 1980s and 1990s, migrants came mainly from southern and south-eastern Europe (Spain, Portugal, the former Yugoslavia and Turkey) and Sri Lanka. Following the 1999 Treaty on the Free Movement of Persons between Switzerland and the EU, further immigration occurred from central and eastern European states. This development prompted numerous languages to spread in Switzerland over the decades, forming a linguistic potpourri. In more specific terms, this migratory multilingualism means that these migration languages combined are spoken by more people in Switzerland than Italian and Rhaeto-Romansh together. For many years, the fact that this has led to new literatures in Switzerland was neglected or even ignored. READ MORE…

Blog Editors’ Highlights: Spring 2022

Introducing our favorites from the latest issue!

Featuring work from thirty-four countries, the Spring 2022 issue is once again charting new territory across the landscape of world literature. From Hermann Hesse to Kim Hyesoon, as well as coverage of Ukrainian poetry and exceptional Swedish works in our Special Feature, these wonderful inductions into the English language are full of discoveries. Not sure where to begin? Read on for our blog editors’ curated selections!

Through the brutal scorchings and flighty erasures of passed time, Greek tragedies have endured—as though stone, and not words, were their material. Near as our own stories, ancient as storytelling itself, and inextricable from the passions they depict, the characters that had suffused the fifth-century Athenian air with their spectacle defy temporality, continuing to walk and rage within the immediate theatre of our world. In the betrayal of fathers and the names of flowers, in funerals and weddings, in any force that could be mistaken for fate. By the logic of the tragic’s pervasive mutability, their untimely timeliness, one is made to think of the ways cycles are kept and broken, if whether the knowledge of something coming has ever been enough to stop it.

On the mitigative potential of the tragedies, Brian Doerries (the founder of Theatre of War, a production company which stages performances for communities confronting urgent social issues) had posed a question: “What if tragedy is a form of storytelling that was designed . . . to wake us up to the slim possibility of human agency, of making a choice that averts imminent disaster before it’s too late? What if tragedy is as refined of an advancement as architecture or the sculpture, law, government of 5th century BCE . . . a form of storytelling that arose out of a necessity of nearly eighty years of war, to communalise trauma, give citizens permission to access and express their emotions, and help heal the city?” To conceive the life of these plays as not to instruct but to change, what emerges is how the devastation of tragedy offers us, by way of its lapidary endings, the opportunity for transcendence. In José Watanabe’s Antígona, translated with an impeccable ear by Cristina Pérez Díaz, Sophocles’ Antigone is given fluid, elemental form, a series of poetic rooms built for one actress to walk through, inhabiting their rhythm as she inhabits time. Written beneath the dense terror of civil conflict in Peru, Watanabe’s distilling of chorus into a single rivulet of speaking is to run a thin-wire sieve through the voracious appetite of mass violence and statistic, provoking the wide overarch of trauma into open intimacy, into something that is suffered individually, in bodies united by the likeness of experience but ruthlessly alone in bearing it. The voice is torn with the tension between thinking and knowing, between feeling and narration, spreading itself amidst the leaves of time:

The sacred eye of daylight does not penetrate that far
nor the cries of friends and relatives. In that silence,
death, laborious, enfolds the girl
in a dense cocoon of shadows.

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Salvation Written Elsewhere: Mohamed Choukri and Abdellah Taïa at the Limits of World Literature

[T]he works of Mohamed Choukri and Abdellah Taïa narrate points of silence to enact the difficulty of speaking as oneself.

In the first part of this essay, Alex Tan discussed Arab texts that anticipate their own reception in translation or as world literature, and how Mohamed Choukri and Abdellah Taïa—in For Bread Alone and Salvation Army—desacralise the languages of Classical Arabic and French respectively. Here, the discreet elements of these two “autobiographical” works are further analysed, in order to understand how a self can be written into existence amidst erasure, shame, and even the savagery of love.

All of us already wanted to forget our past, forget last night,
forget the troubles that brought us here and couldn’t be shared no matter who asked.

—Abdellah Taïa, Salvation Army (tr. Frank Stock)

“And So I Felt Ashamed”: An Affective Education

Caught in between Arabic and Western autobiographical conventions, the works of Mohamed Choukri and Abdellah Taïa narrate points of silence to enact the difficulty of speaking as oneself. Whereas the Arabic tradition is associated with a concealment of the shameful and a preference for collective voices, the Western takes pride in confessing the abject and centering the individual’s coming-of-age. In negotiating one’s place within the collective, the self-portraits in Choukri’s and Taïa’s work inevitably confronts a culture that, to secure deference to authority, forbids people from thinking as individuals.

Both texts are abundantly punctuated with moments of non-verbal expression amidst Moroccan society’s conspiracies of silence. In Salvation Army, the parents of Taïa’s narrator—also named Abdellah—have a “preferred language” of “sex”; here, the father’s silence conveys his desire. Less benignly, Choukri’s surrogate, Mohamed, in For Bread Alone ironises his father’s draconian assertions by addressing him “without speaking”: “O Khalifa of Allah on earth.” Left unelaborated, this phrase evokes the quiet imaginative gestures that the author performs as a mode of survival—as it is known only to himself. It mirrors the larger vocabulary of violence that saturates the book, such as when his father speaks “only in shouts and slaps,” a dialogue of abuse which forms their exclusive mode of interaction.

The narrator grows to be adept at reading signification into embodied cues, like those of Yasmina and an unknown young man whose “eyes tell me” he “wanted something”—the language remaining vague as if to re-enact the man’s reticence. A European woman, catching Mohamed “staring” at her handbag, similarly communicates with “her eyes.” They “seemed to be saying: Aren’t you ashamed? And so I felt ashamed.” The woman’s eloquent silence performs an affective education: Mohamed learns how a white person views someone of his class and race, and realises where and when he should feel shame. Yet in giving language to these moments, Choukri displaces the locus of shame from the personal to the systemic. READ MORE…

Symphonic Eternity: Gustave Roud’s Air of Solitude and Requiem in Review.

His poems evoke all the senses, his landscapes orchestral, described in vivid detail with all their changing lights and colours.

Air of Solitude and Requiem by Gustave Roud, translated from the French by Alexander Dickow and Sean T. Reynolds, Seagull Books, 2020

It is a question of the supreme instant when communion with the world is given to us, when the universe ceases to be a perfectly legible spectacle, entirely inane, to become an immense spray of messages, a concert of cries, songs, gestures ceaselessly beginning again, in which each being, each thing is at once sign and carrier of signs. The supreme instant also at which man feels his laughable inner royalty crumble, and trembles, and gives in to the calls coming from an undeniable elsewhere.

Once again the joy has fled with the change of season at the very moment we were about to come upon it.

Air of Solitude (Air de la solitude), the title of Gustave Roud’s most famous work is perfectly suited to the poet, who lived a secluded life isolated in Carrouge, his Swiss village in the Haut-Jorat. Moreover, it is crucial for the understanding of his poetry, which is rooted in these landscapes and customs, but often seen from an outside perspective. Considered one of Switzerland’s greatest poets, Roud’s work had a profound influence on the younger generation, the most famed of which is his mentee, prominent poet Philippe Jaccottet.

Roud published Air of Solitude in 1945 and Requiem, the second section of this two-part collection, in 1967. Whilst Air of Solitude expresses a celebration of—and nostalgia for—the inhabitants and landscapes of the Vaudois, Requiem displays Roud’s solitude through a personal quest to find a mystical fusion with nature and his beloved mother, who had already passed. This edition of his most important prose poems is now translated for the first time into English by Alexander Dickow and Sean T. Reynolds. READ MORE…