Place: Georgia

Blog Editors’ Highlights: Spring 2022

Introducing our favorites from the latest issue!

Featuring work from thirty-four countries, the Spring 2022 issue is once again charting new territory across the landscape of world literature. From Hermann Hesse to Kim Hyesoon, as well as coverage of Ukrainian poetry and exceptional Swedish works in our Special Feature, these wonderful inductions into the English language are full of discoveries. Not sure where to begin? Read on for our blog editors’ curated selections!

Through the brutal scorchings and flighty erasures of passed time, Greek tragedies have endured—as though stone, and not words, were their material. Near as our own stories, ancient as storytelling itself, and inextricable from the passions they depict, the characters that had suffused the fifth-century Athenian air with their spectacle defy temporality, continuing to walk and rage within the immediate theatre of our world. In the betrayal of fathers and the names of flowers, in funerals and weddings, in any force that could be mistaken for fate. By the logic of the tragic’s pervasive mutability, their untimely timeliness, one is made to think of the ways cycles are kept and broken, if whether the knowledge of something coming has ever been enough to stop it.

On the mitigative potential of the tragedies, Brian Doerries (the founder of Theatre of War, a production company which stages performances for communities confronting urgent social issues) had posed a question: “What if tragedy is a form of storytelling that was designed . . . to wake us up to the slim possibility of human agency, of making a choice that averts imminent disaster before it’s too late? What if tragedy is as refined of an advancement as architecture or the sculpture, law, government of 5th century BCE . . . a form of storytelling that arose out of a necessity of nearly eighty years of war, to communalise trauma, give citizens permission to access and express their emotions, and help heal the city?” To conceive the life of these plays as not to instruct but to change, what emerges is how the devastation of tragedy offers us, by way of its lapidary endings, the opportunity for transcendence. In José Watanabe’s Antígona, translated with an impeccable ear by Cristina Pérez Díaz, Sophocles’ Antigone is given fluid, elemental form, a series of poetic rooms built for one actress to walk through, inhabiting their rhythm as she inhabits time. Written beneath the dense terror of civil conflict in Peru, Watanabe’s distilling of chorus into a single rivulet of speaking is to run a thin-wire sieve through the voracious appetite of mass violence and statistic, provoking the wide overarch of trauma into open intimacy, into something that is suffered individually, in bodies united by the likeness of experience but ruthlessly alone in bearing it. The voice is torn with the tension between thinking and knowing, between feeling and narration, spreading itself amidst the leaves of time:

The sacred eye of daylight does not penetrate that far
nor the cries of friends and relatives. In that silence,
death, laborious, enfolds the girl
in a dense cocoon of shadows.

READ MORE…

Our Spring 2022 Issue Has Landed!

Individuals of the woodland canine persuasion run amok in our Spring 2022 issue, thanks to Theis Ørntoft and Nina Yargekov!

Welcome to our Spring 2022 edition, released just as Russia’s invasion enters a brutal new phase. We’ve been curating a space for writers in support of Ukraine in a new Saturday column. Now, we proudly bring you Andrii Krasnyashchikh’s letters from Kharkiv, Kate Tsurkan’s interview with Zenia Tompkins, and Ian Ross Singleton’s review of Words for War: New Poems from Ukraine. Complemented by guest artist Shuxian Lee’s poignant cover, these pieces and the new issue remind us that if “humans are destructive”—as frequent contributor Theis Ørntoft puts it across so powerfully in his essay “Our Days in Paradise are Over”—“we are also an organising phenomenon in the cosmos.”

An absolute highlight amid new work from thirty-four countries, Ørntoft’s essay is itself an organizing phenomenon that deserves to be dwelt on. According to him, civilization “began with the delineation of a garden,” but capitalism has taken it to the point where every inch of planet Earth has been altered and nature no longer exists “out there”—no wonder, then, that his expedition to the West of Jutland yields zero sightings of wolves. Heavily mythologized across cultures, wolves most often represent danger, chaos, the unknown—yet, in the author’s telling, they also stand for the primeval and, therefore, a certain elusive real, in stark contrast to the various symbolisms thrust upon them. Ørntoft then inverts the anthropocentric paradigm that humans are used to—with them at the top of the food chain, even though they do not necessarily self-identify as animals—and asks us to consider what message wolves might hold for us instead.

Apart from Nina Yargekov’s uproarious adaptation of “Little Red Riding Wolf” for the age of the #MeToo movement—the obvious story with which Ørntoft’s nonfiction might be paired—“Our Days in Paradise are Over” echoes Nobel laureate Hermann Karl Hesse’s empathetic Weltanschauung in two new translations of his poems by Wally Swist; it also asks us to pay attention to the various animals conjured in this edition: from the suffering, captive bat in Bosnian author Aljoša Ljubojević’s “How We Started the War” to the suffering, liberated “Fish” in Georgian writer Goderdzi Chokheli’s story about a man who jumps into a lake and renounces his very own humanity along with the social contract it entails. Then there is the elusive boar in Pedro de Jesús’s slippery poem, in which various hunters discuss the “art of the hunt” only to miss the point; the cats with beautiful eyes in Agnieszka Taborska’s fascinating piece on surrealists vis-à-vis their chosen suicides, “yawn[ing] and stretch[ing] in all their dignity, distance, and above all their enormous indifference to the person standing there on the chair with her head in a noose.” READ MORE…

The 2020 Booker International Longlist

This year the specter of violence, visceral brutality, and even hauntings loom large.

Every year, the prestigious Booker International Prize is always announced to a crowd of critics, writers, and readers around the world with much aplomb, resulting in great celebration, some dissatisfaction, and occasional puzzlement. Here at Asymptote, we’re presenting a take by our in-house Booker-specialist Barbara Halla, who tackles the longlist with the expert curiosity and knowledge of a reader with voracious taste, in place of the usual blurbs and bylines, and additionally questioning what the Booker International means. If you too are perusing the longlist in hunt for your next read, let this be your (atypical) guide.

I tend to dread reading the Booker wrap-ups that sprout immediately after the longlist has been announced. The thing is, most critics and bloggers have not read the majority of the list, which means that the articles are at best summaries of pre-existing blurbs or reviews. Plus, this is my third year covering the Booker International, and I was equally apprehensive about finding a new way to spin the following main acts that now compose the usual post-Booker script: 1) the list is very Eurocentric (which says more about the state of the publishing world than the judges’ tastes); 2) someone, usually The Guardian, will mention that the longlist is dominated by female writers, although the split is around seven to six, which reminds me of that untraceable paper arguing that when a particular setting achieves nominal equality, that is often seen as supremacy; and 3) indie presses are killing it, which they absolutely are because since 2016, they have deservedly taken over the Booker, from longlist to winner.

I don’t mean to trivialize the concerns listed above, especially in regards to the list’s Eurocentrism. Truth is, we talk a lot about the unbearable whiteness of the publishing world, but in writings that discuss the Booker, at least, we rarely dig deeper than issues of linguistic homogeneity and the dominance of literatures from certain regions. For instance: yes, three of the four winners of the International have been women, including all four translators, but how many of them have been translators of color? To my understanding, that number is exactly zero. How many translators of color have even been longlisted? The Booker does not publish the list of titles submitted for consideration, but if it did, I am sure we would notice the same predominance of white voices and white translators. I know it is easier said than done, considering how hard it is to sell translated fiction to the public in the first place, but if we actually want to tilt the axis away from the western literary canon, the most important thing we can do is support and highlight the work of translators of color who most likely have a deeper understanding of the literatures that so far continue to elude not just prizes, but the market in its entirety. READ MORE…

What We Owe to Our Ancestors: On Nino Haratischwili’s The Eighth Life

I kept wondering if part of the reason we are so invested in the stories of our female ancestors is not to save them, but to save ourselves?

The Eighth Life, by Nino Haratischwili, translated from the German by Charlotte Collins and Ruth Martin, Scribe, 2019

Sometimes I wonder how many people harbor a secret desire to write a book about their family’s entire history. I have certainly met enough women in my life who have expressed this explicitly, especially the stories shared by their mothers and grandmothers—the implication being that we don’t get enough of these stories in literature or biographies. It is perhaps for this reason that reading Nino Haratischwili’s The Eighth Life, translated by Charlotte Collins and Ruth Martin, feels so familiar, almost like a wish fulfilled. Because with all its exciting intricacies and the moving depth, The Eighth Life is not just the story of the trials and tribulations of one Georgian family over the red century; it is first and foremost a tribute that Niza, the book’s narrator, pays to her matriarchal line and to her family’s youngest member, her niece Brilka.

The Eighth Life has deservedly been compared to Tolstoy’s War & Peace, most recently translated by Richard Pevear and Larissa Volokhonsky. Just like its epic predecessor, The Eighth Life features a dizzying amount of main and secondary characters whose lives are explored in depth and trailed over several decades, from the early 1900s to our present. The story starts with Niza’s great-grandmother, Stasia, the daughter of a famed Georgian chocolate-maker, who almost impetuously betroths Simon Jashi, a military man. Throughout the book, we follow Stasia, her sister Christina, and their granddaughters as they shape and are shaped by one hundred years of Georgian and USSR history. Like Tolstoy, Haratischwili is not afraid to go into the details of the major historical events that signpost the twentieth century, providing a guideline even for those that are not well versed in Soviet history. And just like Tolstoy, through the voice of her perceptive narrator, she is ready to remind us of the hypocrisy and absurd repetitions that history often entails. READ MORE…

Translation Tuesday: “At Least Here, It’s Warm” by Guram Rcheulishvili

“There was the sound of smacking lips: he threw the blanket over his head, but still, he heard it. His heart ached.”

In this week’s Translation Tuesday, Guram Rcheulishvili tells the story of Vaja Jandieri, alone, in an unfamiliar environment, as he attempts to ski in Bakuriani, Georgia. Excitement and then ennui set in amongst the snowy slopes where the people speak Ossetian, and are from another world unlike Vaja’s . . .

Vaja Jandieri was now sitting in a small, warm room. He could hardly ever find such a room. This year, Bakuriani was extremely cold. Thin walls were unable to stop these freezing chills. Vaja was sitting, pleased that he had found such a warm room. The housekeeper set the tea to boil as a small boy memorized his algebra formulas. The door suddenly flew open, as a woman, his Ossetian neighbor, burst in.

“This year is so cold,” she said.

“Yes, woman, the walls aren’t able to stop it,” said the housekeeper.

“Mom,” said the boy as he closed his work, “in school it’s so cold, tha-”

“At least here, it’s warm,” said Vaja.

READ MORE…

Translation Tuesdays: “Fragments from a story of my life I’ll never write” by Ruska Jorjoliani

"I go on. Until my nights end, as they did with Grandfather, with nothing left to tell, and he sings me a wordless song."

In this week’s Translation Tuesday, join Georgian writer Ruska Jorjoliani as she tells the stories of her grandfather and their people. Becoming a refugee as a result of war, Jorjoliani’s first-person narrator gradually finds new words, before finding the need to use those words—telling the story of family, dear yet far away.

Horses

Among us, epic tales were like wedges to keep the workbench of daily life from wobbling, benches with cheap tools on top, all of us dragging ours behind us the way we did our long, grueling winters. When I was a girl, the first creatures that roused my imagination were horses—starving, weary beasts, but still horses. Every morning I used to watch our neighbor Ciko saddle his bay, settle a rough woolly hat on his head, let out a shout, and gallop off, disappearing into the mountains. Ciko’s horse and Ciko, bent low over the halter, were the only beings who could travel beyond, exceed those limits set down by the laws of nature first and then by men, the only ones who could taste another air, other worlds hidden to the common gaze. After about twenty km, the rider had to dismount and walk up so that the horse didn’t fall into a gorge, then you’d arrive at a lake, green in spring and blue in summer—what it looked like in fall or winter you didn’t know, since no one had ever dared try the climb in those seasons—and then finally the mountain would begin to shrink like the tail of a hibernating dragon and you could make out the first houses of the others in the distance, those strangers, children of another god, the Kabards.

READ MORE…

In Review: The Book of Tbilisi

It radiates a sentiment, an ephemeral affect, a spark, that is more than enough to germinate something new.

The Book of Tbilisi, edited by Becca Parkinson and Gvantsa Jobava, Comma Press

The Tbilisi funicular that leads all the way to the Mtatsminda Mountain, one that families might usually take on Sunday mornings or lovers for an afternoon date, gives an opportunity to get a glimpse of the city from above while still being close and immersed in the noises and lives it encapsulates. The Book of Tbilisi attempts to be an extension thereof, unravelling to the readers the literary landscape of Georgia after the recuperation of its independence and the consequent transformations it underwent. Comma Press’s “Reading the City” series brings to the surface works and literary traditions of underrepresented areas. This endeavour aspires to insert forsaken voices and cosmologies into the Eurocentric literary canon.

One should not overlook the genre chosen for this aspiration. An underrated form that has experienced a renaissance in recent years (as could be attested by Asymptote’s Winter 2018 Issue special feature on microfiction and the 2013 Nobel Prize awarded to Alice Munro), the short story is distanced from illusions of coherency and authority. Instead, its fragments embrace the gaps and absences, charged with an energy that surpasses the mere focus on the sequence of events, in order to capture a state or a quality. Thus it is not difficult to imagine why this impressionistic genre seemed the adequate vehicle—much like the funicular itself—to capture the fleeting force that runs through Georgia.

READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Your news from the literary world, all in one place.

This week, our Editors-at-Large bring us up to speed on literary happenings in South Africa, Central America, and Brazil.

Alice Inggs, Editor-at-Large, South Africa: 

South Africa has eleven official languages, a fact not often evident in local literary awards and publications, which generally skew towards English and Afrikaans as mediums. However, the announcement of the 2017 South African Literary Awards (SALA) has done much to change this perception.

In addition to including five contributors to narratives in the extinct !Xam and !Kun languages (drawn from the Wilhelm Bleek and Lucy Lloyd archives), a biography in Sepedi (Tšhutšhumakgala by Moses Shimo Seletisha) and poetry collections in isiXhosa (Iingcango Zentliziyo by Simphiwe Ali Nolutshungu) and the Kaaps dialect (Hammie by Ronelda S. Kamfer) have been shortlisted.

READ MORE…

Mythology – Part Two

A brand new episode of our podcast! This time we're heading to Israel and Georgia...

Mythology – Part Two

In part two of our Mythology feature, we dig deeper into the rich and sometimes troubling relationship between legends of old and lives of present. Where do a nation’s myths come from? What does it mean to be both proud and critical of our cultural identity? How can art reconcile or challenge the way we relate to our heritage? We dive into these questions and more through a focus on two Western Asian countries: Israel and Georgia. Yardenne Greenspan, who grew up in Tel Aviv, examines her own difficulties with accepting the state-sanctioned version of history—she talks with fellow Israeli writers about the myths surrounding Israel’s public image. And Daniel Goulden and Rron Karahoda test out J.R.R. Tolkien’s theory as to why certain languages survive and others go extinct, through a celebration of Georgian music and folklore. READ MORE…

Translation Tuesday: An Excerpt from “Kvachi,” by Mikheil Javakhishvili

A feature from Dalkey Archive Press’s forthcoming Georgian Literature Series, translated by Donald Rayfield

On the first of April that year the weather in Samtredia was stranger than usual. A pitch-black cloud hung over the earth from the morning onwards. Snow, hail, rain and, sometimes, spring sunshine alternated; after a while there was such a gale that the whole township rattled and shook, then a calm silence would descend and you wouldn’t see the slightest movement of a cloud in the sky.

So the first of April in Samtredia started in confusion: it was a deceitful, false, and treacherous day. READ MORE…