Language: K’iche’

Thread, A Loom, A Skein: Rita M. Palacios on Maya Ts’íib as a Departure from Literature

Ts’íib radically departs from notions of literature because the written word is not the be-all and end-all of society and culture.

Guatemalan scholar Rita M. Palacios’ body of work reexamines the hegemonies that mediate literary, cultural, and knowledge production, particularly in Maya oral storytelling, literature, and material culture. In the book she co-authored with Asymptote’s former editor-at-large for Mexico, Paul M. Worley, Unwriting Maya Literature: Ts’íib as Recorded Knowledge (University of Arizona Press, 2019), they argued for a decentering from the Euro-American critical vocabulary of literary theory and arts criticism through the lens of ts’íib—”an understanding of Maya artistic and cultural production that includes and exceeds the written word.” Drawing from Maya artists and authors such as Calixta Gabriel Xiquín, Waldemar Noh Tzec, and Humberto Ak’abal, whose œuvre range from murals to textiles, from cha’anil (‘performatic’) to ceramics, from monuments to poetry, Palacios and Worley make the case for the ts’íib as one of the various Indigenous-centric departures from and unlearnings of our colonial worldviews on literary production and knowledge systems.  

In this interview, I conversed with Dr. Palacios on ts’íib as a form of autohistorical knowledge production that is beyond the Western imaginary, the Maya and non-Ladino writers and writings within Guatemalan and Central American literatures, and the rightful refusals against translation.

Alton Melvar M Dapanas (AMMD): In a conversation on Mexican and Guatemalan literatures with Paul M. Worley, you said

[T]he many challenges (structural racism, censorship, a lack of government funding, to name a few) that writers in countries in the Majority World face directly impact how and what is written, how it’s published, and who it reaches, and so we, readers and critics, would do well to pay attention.

Can you speak more about these gaps and dissimilarities in terms of knowledge production, especially in literature, in the Global Majority versus the North Atlantic?

Rita M. Palacios (RMP): Given the way Western political and economic powers have shaped our world, the anglophone North Atlantic enjoys a certain monopoly over the manner in which we think and write about each other, privileging certain modes of artistic production over others, as well as creators, reading publics, and even the critics. This is not to say that we are helpless or that we are wholly bound by a system that privileges and rewards those who uphold it. It does mean that things are much more challenging for those who live, think, and create outside those parameters.

Generally, when it comes to literature, that which is written, packaged, and sold by the millions is not a literature that aims to represent us all, but a literature that affirms the places (real and imagined) we already occupy and the systems built around them so that we continue to inhabit these spaces, sustaining those big great powers. Despite the challenges their authors face, the literatures of the Global Majority are rich, diverse, and challenging; they are multilingual, multivocal, and multiversal. Rarely are these literatures sold in the same manner as blockbuster novels because of the threat they pose. And these authors recognize the danger of being subsumed into “national” or canonical literatures, as is the case with Mikel Ruíz (Tsotsil) who notes the tokenization of Indigenous literatures in Mexico (2019). READ MORE…

“Ch’ayonel almost means boxer, in Kaqchikel”: Translating Eduardo Halfon Into a Mayan Language

Eduardo’s people and my people, Jews and Mayas, have been historically persecuted. . . So, it wasn’t that hard to get all the nuances of his story.

The work of Eduardo Halfon has been translated into English, French, Italian, Dutch, German, and many other languages. However, this year, thanks to the work of educator and translator Raxche’ Rodríguez, his most celebrated short story, and the one from which his entire bibliography sprouts out, El boxeador polaco (The Polish Boxer) has found its way to Maya readers. Entitled Ri Aj Polo’n Ch’ayonel, Halfon’s semi-autobiographical story about a grandfather telling his grandson about the origin of the fading tattoo on his arm was published in August by Editorial Maya’ Wuj.

The result is a tiny yet gorgeous pocket version, which includes Eduardo’s original story in Spanish and Raxche’’s translation into Kaqchikel—one of the twenty-two Mayan languages recognized as official languages. With a limited run of five hundred copies, Ri Aj Polo’n Ch’ayonel is a little gem that’s now part of the impressive body of work of Eduardo Halfon, recently shortlisted for the prestigious Neustadt Prize.

I got together with Raxche’ in late November. He said he was in a hurry—his bookstore and printing and publishing house Maya’ Wuj was working double-time to finish the books commissioned for 2020’s first trimester. But after realizing the grinding of all the machines inside would keep us from hearing each other, he suggested doing the interview somewhere else.

We went out, walked past a mortuary, a park, a couple of bakeries, the national conservatoire, and found our way inside a gloomy restaurant playing jazz.

“Just so you know, I thought it’d be easy,” Raxche’ said, holding his head. “The translation; I thought it’d be easy. It was everything but,” he said, and he chuckled.

“How did this book come to be?” I said, as a waitress, as swift as a bird, laid two glasses of rosa de Jamaica on our table.

“FILGUA,” Raxche’ said. “FILGUA and Humberto Ak’abal.” READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Join as us we celebrate indigenous writers, intercultural connection, and the importance of linguistic diversity.

This week, we return with three dispatches exploring multicultural and multilingual connection. We begin with a reflection on the work of Humberto Ak’abal, an influential Indigenous poet who wrote in both K’iche’ Maya and Spanish. We also explore the multilayered dialogue between China and New York in the Hong Kong literary scene, and get an exciting firsthand account of the recent Creative Multilingualism conference in the UK.

 Paul Worley and Kelsey Woodburn, Editors-at-Large, reporting from Guatemala

As declared by the United Nations, 2019 is the International Year of Indigenous Languages. According to their website, of the 7,000 languages currently spoken on the planet, over 2,500 are currently endangered. In Mexico, the rest of Latin America, and around the world, many hope this global recognition will lead to wider acceptance of Indigenous languages, as well as to increased opportunities for their oral and written expression.

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Weekly Dispatches from the Frontlines of World Literature

The latest in world literature can be found here in Asymptote's weekly roundup!

This week, our weekly dispatches take you to Poland, France, Mexico and Guatemala for the latest in literary prizes, and literary projects, featuring social media, and indigenous poets in translation.

Julia Sherwood, Editor-At-Large, reporting from Poland:

Hot on the heels of a US book tour for her International Man Booker Prize-winning novel Flights (translated by Jennifer Croft), the indefatigable Olga Tokarczuk appeared at a series of events to mark the UK publication of her newest book. The “existential thriller” Drive Your Plow Over the Bones of the Dead, translated by Antonia Lloyd-Jones and published by Fitzcarraldo Editions, is fast garnering rave reviews, and London audiences had an opportunity for a Q&A with the author combined with a screening of Spoor, the book’s film adaptation. There was also a lively conversation between Olga Tokarczuk and writer and chair of the International Man Booker judges, Lisa Appignanesi, at the Southbank Centre. Meanwhile, Flights has been shortlisted for the National Book Award for translation as well as for the Warwick Prize for Women in Translation, the shortlist of which includes another book by a Polish author, Żanna Słoniowska’s The House with a Stained Glass Window (also translated by Antonia Lloyd-Jones).

Anyone who may have been afraid to tackle the classics of Polish literature will no longer have any excuse now that Adam Mickiewicz’s epic poem Pan Tadeusz has appeared in a new and highly readable English version. “I undertook this translation out of the conviction that Pan Tadeusz is fundamentally an accessible poem for twenty-first-century non-Polish readers. It’s witty, lyrical, ironic, nostalgic, in ways that seem to me quite transparent and universal,” writes multi-award-winning translator Bill Johnston in his introduction. At a book launch at the Polish Hearth Club in London on October 8, Johnston compared notes with poet and translator George Szirtes, who introduced his translation of the Hungarian classic The Tragedy of Man by Imre Madách.

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On Translating Indigenous Languages

The translator bears a particular kind of ethical responsibility towards the text, the poet, and poet’s community.

Perhaps it goes without saying, but in 2018 translating Indigenous literatures in the Américas from Indigenous languages and/or Spanish is a political act. Even prior to now, at dinner parties and other settings for droll conversation in the United States, people have often perked up when I mention that I study Mesoamerican languages and cultures. With an interest typically grounded in lost civilizations, ancient mysteries, and, occasionally, UFOs, they usually then follow up with an inquiry as to why, if I study dead languages, I didn’t opt to study Latin, ancient Greek, or Biblical Hebrew instead. When I assert that no, Maya languages such as Yucatec and Tsotsil are far from dead, many people refuse to believe it and are more than happy to contest the point.

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Weekly Dispatches from the Frontlines of World Literature

Our weekly roundup of literary news brings us to Colombia, Mexico, Argentina, and Indonesia.

June is upon us and we are settling in for some summer reading. Join us as we catch up with our international correspondents about the literary happenings around the world. This week brings us the latest on indigenous literature from Colombia and Mexico, book fairs in Argentina, and new artistic endeavors in Indonesia!

Paul Worley and Kelsey Woodburn, Editors at Large, reporting from Colombia and Mexico:

From April 25 to 29 in Bogotá, Colombia, indigenous writers and scholars and critics of indigenous literatures from throughout the Américas came together in the 5th Continental Intercultural Encounter of Amerindian Literatures (EILA). The theme for this iteration of the bi-annual conference was “Indigenous Writing, Extractivism, and Bird Songs.” The centering of these concerns reflects a turn in the field of Indigenous literatures towards recognizing indigenous ways of writing that take place beyond Latin script, as well as ongoing ecological concerns that are at the heart of a good deal of indigenous literatures and Indigenous activism. In addition to literary readings and panels held at the Pontificia Universidad Javeriana, writers and critics presented to the general public at Bogotá’s International Book Festival (FILBO), and indigenous poets gave a reading in the town of Guatavita, home to a lake sacred to the Muisca people. Among the writers in attendance were (K’iche’) Humberto Ak’abal, (Yucatec) Jorge Cocom Pech, (Wayuu) Vito Apüshana, (Wayuu) Estercilla Simanca, (Wayuu) Vicenta Siosi, and (Yanakuna) Fredy Chicangana.

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Weekly Dispatches from the Frontlines of World Literature

Join us for a spin across the literary world!

Another week full of exciting news! Paul and Kelsey bring us up to speed on what’s happening in Mexico and Guatemala. We also have José García providing us with all the updates about Central American literary festivals you could wish for. Finally, we are delighted to welcome aboard our new team-members, Valent and Norman, who share news from Indonesia. 

Paul Worley and Kelsey Woodbury, Editors-at-Large for Mexico, report:

In conjunction with partners such as the Forum of Indigenous Binational Organizations (FIOB) and the Indigenous Community Leadership (CIELO), the LA Public Library in California, US, recently announced that it will host the second annual Indigenous Literature Conference on July 29 and 30. As stated on Facebook, the conference’s “first day will be dedicated to the indigenous literature from (the Mexican state of) Oaxaca,” with “the second (being) broader in scope.” Among those slated to participate are the Oakland, California-based Zapotec writer and artist Lamberto Roque Hernández, Zapotec poet Natalia Toledo, and Me’phaa poet Hubert Matiuwaa, whose Xtámbaa was recently reviewed here in Asymptote.

On July 14 in Guatemala, K’iche’/Kaqchikel Maya poet Rosa Chávez announced the publication of a new poetry fanzine entitled AB YA YA LA. Limited to 40 in number, each copy is unique and contains different details.

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