Weekly News Roundup, 26th February 2016: Digi-Musee

This week's literary highlights from around the world

Happy Friday, Asymptote. We missed it last week, but here it is: friend of the blog (and source of a great deal of the roundup’s news), Michael A. Orthofer (of the Complete Review) is finally recognized as the meticulous literary heavyweight he is.

Is the future now (or never)? Here’s what robots might learn from literature, according to the Guardian (harumph). And in Paris, France, the City of Light (and Egregious Museums) is set to open a “museum of digital reading” (harumph, indeed).

In Iran, forty different media outlets have (allegedly) pooled money for British author Salman Rushdie’s fatwa, adding over six hundred thousand (!) pounds to the already-hefty sum. Meanwhile, here’s Rushdie on literature and politics—in his own words. The “Free the Word!” event at PEN International might be worth a gander for all this censorship. (Meanwhile, at the Eurovision song contest: is the Ukraine‘s submission an attack on Russia?).

Every once in a while, the non-translation media makes a revelation we knew all along. This time, it’s what we can learn by comparing translations of the Bible (via an interview with Aviya Kushner, author of the absolutely awesome translation memoir, The Grammar of God). Speaking of non-translation (but translation-friendly) texts: Lispector translator Idra Novey’s first novel, Ways to Disappear, features a “disappearing translation superhero.” And the Armenian Weekly emphasizes the point: here’s why it’s important to translate (and re-translate!) the country’s most foundational texts.

In India, there are so, so many literary festivals—about 100! The New York Times argues that these fests are more than strictly literary affairs, but occasions in which “India talks to itself.”

You may have caught the blog’s recent graphic novel in translation—here’s another kind of translation, namely that of culture shock and pictograms, by Chinese visual artist Yang Liu living in Berlin, Germany.